Pope Benedict XVI (born Joseph Alois Ratzinger; 16 April 1927 – 31 December 2022) was the head of the Catholic Church and sovereign of Vatican City from 2005 until his resignation in 2013. Following his resignation, he chose to be known as "pope emeritus", a title he held until his death on 31 December 2022.
Ordained as a priest in 1951 in Bavaria, Ratzinger embarked on an academic career and established himself as a highly regarded theologian by the late 1950s. He was appointed a full professor in 1958 when aged 31. After a long career as a professor of theology at several German universities, he was appointed Archbishop of Munich and Freising and created a cardinal by Pope Paul VI in 1977, an unusual promotion for someone who had only been ordained to the episcopate less than a month prior and not having much pastoral experience. In 1981, he was appointed Prefect of the Congregation for the Doctrine of the Faith, one of the most important dicasteries of the Roman Curia. In 2002, he also became Dean of the College of Cardinals. Before becoming pope, he had been "a major figure on the Vatican stage for a quarter of a century"; he had had an influence "second to none when it came to setting church priorities and directions" as one of John Paul II's closest confidants. Following the death of John Paul II on 2 April 2005, a conclave elected Ratzinger as his successor on 19 April; he chose Benedict XVI as his papal name in honour of Benedict XV and Benedict of Nursia.
Benedict's writings were prolific and generally defended traditional Catholic doctrine, values, and liturgy. He was originally a liberal theologian but adopted conservative views after 1968. During his papacy, Benedict advocated a return to fundamental Christian values to counter the increased secularisation of many Western countries. He viewed relativism's denial of objective truth, and the denial of moral truths in particular, as the central problem of the 21st century. Benedict also revived several traditions and permitted greater use of the Tridentine Mass. He strengthened the relationship between the Catholic Church and art, promoted the use of Latin, and reintroduced traditional papal vestments, for which reason he was called "the pope of aesthetics". He also established personal ordinariates for former Anglicans and Methodists joining the Catholic Church. Benedict's handling of sexual abuse cases within the Catholic Church and opposition to usage of condoms in areas of high HIV transmission were criticized by public health officials, anti-AIDS activists, and victims' rights organizations.
Citing health reasons due to his advanced age, Benedict resigned as pope on 28 February 2013. He became the first pope to resign from office since Gregory XII in 1415, and the first without external pressure since Celestine V in 1294. He subsequently moved into the newly renovated Mater Ecclesiae Monastery in Vatican City for his retirement. The 2013 conclave elected Francis as his successor on 13 March. In addition to his native German language, Benedict had proficiency in French, Italian, English, and Spanish. He also knew Portuguese, Latin, Biblical Hebrew, and Biblical Greek. He was a member of several social science academies, such as the French Académie des Sciences Morales et Politiques.
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Early life: 1927–1951
Joseph Alois Ratzinger was born on 16 April, Holy Saturday, 1927 at Schulstraße 11 at 8:30 in the morning in his parents' home in Marktl, Bavaria, Germany. He was baptised the same day. He was the third and youngest child of Joseph Ratzinger Sr., a police officer, and Maria Ratzinger (née Peintner); his grand-uncle was the German priest-politician Georg Ratzinger. His mother's family was originally from South Tyrol (now in Italy). Benedict's elder brother, Georg, became a Catholic priest and was the former director of the Regensburger Domspatzen choir. His sister, Maria, who never married, managed her brother Joseph's household until she died in 1991.
Aged five, Ratzinger was in a group of children who welcomed the visiting Cardinal Archbishop of Munich, Michael von Faulhaber, with flowers. Struck by the cardinal's distinctive garb, he announced later that day that he wanted to be a cardinal. He attended the elementary school in Aschau am Inn, which was renamed in his honour in 2009. In 1939, aged 12, he enrolled in a minor seminary in Traunstein. This period lasted until the seminary was closed for military use in 1942, and the students were all sent home. Ratzinger returned to Traunstein.
Wartime and ordination
Ratzinger's family, especially his father, bitterly resented the Nazis, and his father's opposition to National Socialism resulted in demotions and harassment of the family. Following his 14th birthday in 1941, Ratzinger was conscripted into the Hitler Youth—as membership was required by law for all 14-year-old German boys after March 1939—but was an unenthusiastic member who refused to attend meetings, according to his brother. In 1941, one of Ratzinger's cousins, a 14-year-old boy with Down syndrome, was taken away by the Nazi regime and murdered during the Aktion T4 campaign of Nazi eugenics. In 1943, while still in seminary, he was drafted into the German anti-aircraft corps as Luftwaffenhelfer. Ratzinger then trained in the German infantry. As the Allied front drew closer to his post in 1945, he deserted back to his family's home in Traunstein after his unit had ceased to exist, just as American troops established a headquarters in the Ratzinger household. As a German soldier, he was interned in US prisoner of war camps, first in Neu-Ulm, then at Fliegerhorst ("military airfield") Bad Aibling (shortly to be repurposed as Bad Aibling Station) where he was at the time of Victory in Europe Day, and released on 19 June 1945.
Ratzinger and his brother Georg entered Saint Michael Seminary in Traunstein in November 1945, later studying at the Ducal Georgianum (Herzogliches Georgianum) of the Ludwig-Maximilians-Universität München. They were both ordained in Freising on 29 June 1951 by Cardinal Michael von Faulhaber of Munich – the same man Ratzinger had met as a child. He recalled: "At the moment the elderly Archbishop laid his hands on me, a little bird – perhaps a lark – flew up from the altar in the high cathedral and trilled a little joyful song". He celebrated his first Mass later that summer in Traunstein, at St. Oswald's Church.
Ratzinger's 1953 dissertation, earning him a Doctor of Theology degree from the Ludwig-Maximilians-Universität München, was on Augustine of Hippo: it was titled The People and the House of God in Augustine's Doctrine of the Church. His habilitation (which qualified him for a professorship) was on Bonaventure. It was completed in 1957 and he became a professor at Freising College in 1958.
Encounter with Romano Guardini
From 1946 to 1951, he pursued studies in philosophy and theology at the Ludwig-Maximilians-Universität München and at the Philosophisch-Theologische Hochschule in Freising. During this time, Ratzinger was deeply influenced by the ideas of Italian-German philosopher Romano Guardini, who was teaching at the Ludwig-Maximilians-Universität München while Ratzinger was a student there. The intellectual affinity between these two thinkers, who would later become decisive figures for the twentieth-century Catholic Church, was preoccupied with rediscovering the essentials of Christianity: Guardini wrote The Essence of Christianity in 1938, while Ratzinger penned Introduction to Christianity, three decades later in 1968. Guardini inspired many in the Catholic social-democratic tradition, particularly the Communion and Liberation movement in the New Evangelization encouraged under the papacy of the Polish Pope John Paul II. Ratzinger wrote an introduction to a 1996 reissue of Guardini's 1954 work The Lord.
Pre-papal career: 1951–2005
Academic career: 1951–1977
Ratzinger began as assistant pastor (curate) at the parish St. Martin, Moosach, in Munich in 1951. Ratzinger became a professor at the University of Bonn in 1959, with his inaugural lecture on "The God of Faith and the God of Philosophy". In 1963, he moved to the University of Münster. During this period, he participated in the Second Vatican Council (1962–1965) and served as a peritus (theological consultant) to Cardinal Frings of Cologne. He was viewed during the time of the council as a reformer, cooperating with theologians like Hans Küng and Edward Schillebeeckx. Ratzinger became an admirer of Karl Rahner, a well-known academic theologian of the Nouvelle théologie and a proponent of Church reform.
In 1966, Ratzinger was appointed to a chair in dogmatic theology at the University of Tübingen, where he was a colleague of Hans Küng. In his 1968 book Introduction to Christianity, he wrote that the pope has a duty to hear differing voices within the Church before making a decision, and he downplayed the centrality of the papacy. During this time, he distanced himself from the atmosphere of Tübingen and the Marxist leanings of the student movement of the 1960s that quickly radicalized, in the years 1967 and 1968, culminating in a series of disturbances and riots in April and May 1968. Ratzinger came increasingly to see these and associated developments (such as decreasing respect for authority among his students) as connected to a departure from traditional Catholic teachings. Despite his reformist bent, his views increasingly came to contrast with the liberal ideas gaining currency in theological circles. He was invited by Rev. Theodore Hesburgh to join the theology faculty at the University of Notre Dame, but declined on grounds that his English was not good enough.
Some voices, among them Küng, deemed this period in Ratzinger's life a turn towards conservatism, while Ratzinger himself said in a 1993 interview, "I see no break in my views as a theologian [over the years]". Ratzinger continued to defend the work of the Second Vatican Council, including Nostra aetate, the document on respect of other religions, ecumenism, and the declaration of the right to freedom of religion. Later, as the Prefect of the Congregation for the Doctrine of the Faith, Ratzinger most clearly spelled out the Catholic Church's position on other religions in the 2000 document Dominus Iesus which also talks about the Catholic way to engage in "ecumenical dialogue". During his time at Tübingen University, Ratzinger published articles in the reformist theological journal Concilium, though he increasingly chose less reformist themes than other contributors such as Küng and Schillebeeckx.
Archbishop of Munich and Freising: 1977–1982
On 24 March 1977, Ratzinger was appointed Archbishop of Munich and Freising, and was ordained a bishop on 28 May. He took as his episcopal motto Cooperatores veritatis (Latin for 'cooperators of the truth'), from the Third Epistle of John, a choice on which he commented in his autobiographical work Milestones.
In the consistory of 27 June 1977, he was named Cardinal Priest of Santa Maria Consolatrice al Tiburtino by Pope Paul VI. By the time of the 2005 conclave, he was one of only fourteen remaining cardinals appointed by Paul VI, and one of only three of those under the age of 80. Of these, only he and William Wakefield Baum took part in the conclave.
Prefect of the Congregation for the Doctrine of the Faith: 1981–2005
On 25 November 1981, Pope John Paul II, upon the retirement of Franjo Šeper, named Ratzinger as the Prefect of the Sacred Congregation for the Doctrine of the Faith, formerly known as the "Sacred Congregation of the Holy Office", the historical Roman Inquisition. Consequently, he resigned from his post in Munich in early 1982. He was promoted within the College of Cardinals to become Cardinal Bishop of Velletri-Segni in 1993 and was made the college's vice-dean in 1998 and dean in 2002. Just a year after its foundation in 1990, Ratzinger joined the European Academy of Sciences and Arts in Salzburg.
Ratzinger defended and reaffirmed Catholic doctrine, including teaching on topics such as birth control, homosexuality, and inter-religious dialogue. The theologian Leonardo Boff, for example, was suspended, while others such as Matthew Fox were censured. Other issues also prompted condemnations or revocations of rights to teach: for instance, some posthumous writings of Jesuit priest Anthony de Mello were the subject of a notification. Ratzinger and the congregation viewed many of them, particularly the later works, as having an element of religious indifferentism (in other words, that Christ was "one master alongside others"). In particular, Dominus Iesus, published by the congregation in the jubilee year 2000, reaffirmed many recently "unpopular" ideas, including the Catholic Church's position that "salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." The document angered many Protestant churches by claiming that they are not churches, but "ecclesial communities".
Ratzinger's 2001 letter De delictis gravioribus clarified the confidentiality of internal church investigations, as defined in the 1962 document Crimen sollicitationis, into accusations made against priests of certain crimes, including sexual abuse. This became a subject of controversy during the sex abuse cases. For 20 years, Ratzinger had been the man in charge of enforcing the document.
While bishops hold the secrecy pertained only internally, and did not preclude investigation by civil law enforcement, the letter was often seen as promoting a coverup. Later, as pope, he was accused in a lawsuit of conspiring to cover up the molestation of three boys in Texas, but sought and obtained diplomatic immunity from liability.
Papacy: 2005–2013
Election to the papacy
In April 2005, before his election as pope, Ratzinger was identified as one of the 100 most influential people in the world by Time. While Prefect of the Congregation for the Doctrine of the Faith, Ratzinger repeatedly stated he would like to retire to his house in the Bavarian village of Pentling near Regensburg and dedicate himself to writing books.
At the papal conclave, "it was, if not Ratzinger, who? And as they came to know him, the question became, why not Ratzinger?" On 19 April 2005, he was elected on the second day after four ballots. Cardinal Cormac Murphy-O'Connor described the final vote, "It's very solemn when you go up one by one to put your vote in the urn and you're looking up at the Last Judgement of Michelangelo. And I still remember vividly the then Cardinal Ratzinger sitting on the edge of his chair." Ratzinger had hoped to retire peacefully and said that "At a certain point, I prayed to God 'please don't do this to me'...Evidently, this time He didn't listen to me."
The day following Ratzinger's election, the German newspaper Bild ran what would become one of its most iconic headlines in response to the announcement of the prior day, Wir Sind Papst (We are (the) Pope).
At the balcony, Benedict's first words to the crowd, given in Italian before he gave the traditional Urbi et Orbi blessing in Latin, were:
Dear brothers and sisters, after the great Pope John Paul II, the Cardinals have elected me, a simple, humble labourer in the vineyard of the Lord. The fact that the Lord knows how to work and to act even with insufficient instruments comforts me, and above all I entrust myself to your prayers. In the joy of the Risen Lord, confident of his unfailing help, let us move forward. The Lord will help us, and Mary, His Most Holy Mother, will be on our side. Thank you.
On 24 April, Benedict celebrated the Papal Inauguration Mass in St. Peter's Square, during which he was invested with the Pallium and the Ring of the Fisherman. On 7 May, he took possession of his cathedral church, the Archbasilica of St. John Lateran.
Choice of name
Benedict XVI chose his papal name, which comes from the Latin word meaning "the blessed", in honour of both Benedict XV and Benedict of Nursia. Benedict XV was pope during the First World War, during which time he passionately pursued peace between the warring nations. St. Benedict of Nursia was the founder of the Benedictine monasteries (most monasteries of the Middle Ages were of the Benedictine order) and the author of the Rule of Saint Benedict, which is still the most influential writing regarding the monastic life of Western Christianity. The Pope explained his choice of name during his first general audience in St. Peter's Square, on 27 April 2005:
Filled with sentiments of awe and thanksgiving, I wish to speak of why I chose the name Benedict. Firstly, I remember Pope Benedict XV, that courageous prophet of peace, who guided the Church through turbulent times of war. In his footsteps, I place my ministry in the service of reconciliation and harmony between peoples. Additionally, I recall Saint Benedict of Nursia, co-patron of Europe, whose life evokes the Christian roots of Europe. I ask him to help us all to hold firm to the centrality of Christ in our Christian life: May Christ always take first place in our thoughts and actions!
Tone of papacy
During Benedict's inaugural Mass, the previous custom of every cardinal submitting to the pope was replaced by being greeted by twelve people, including cardinals, clergy, religious, a married couple and their child, and some who were newly confirmed people; the cardinals had formally sworn their obedience upon the election of the new pontiff. He began using an open-topped papal car, saying that he wanted to be closer to the people. Benedict continued the tradition of his predecessor John Paul II and baptised several infants in the Sistine Chapel at the beginning of each year, on the Feast of the Baptism of the Lord, in his pastoral role as Bishop of Rome.
During his pontificate, Benedict XVI beatified 870 people. On 9 May 2005, Benedict XVI began the beatification process for his predecessor, Pope John Paul II. Normally, five years must pass after a person's death before the beatification process can begin. However, in an audience with Benedict, Camillo Ruini, vicar general of the Diocese of Rome and the official responsible for promoting the cause for canonization of any person who dies within that diocese, cited "exceptional circumstances" which suggested that the waiting period could be waived. (This had happened before, when Pope Paul VI waived the five-year rule and announced beatification processes for two of his own predecessors, Pope Pius XII and Pope John XXIII. Benedict XVI followed this precedent when he waived the five-year rule for John Paul II.) The decision was announced on 13 May 2005, the Feast of Our Lady of Fátima and the 24th anniversary of the attempt on John Paul II's life. John Paul II often credited Our Lady of Fátima for preserving him on that day. Cardinal Ruini inaugurated the diocesan phase of the cause for beatification in the Lateran Basilica on 28 June 2005.
The first beatification under the new pope was celebrated on 14 May 2005, by José Cardinal Saraiva Martins, Cardinal Prefect of the Congregation for the Causes of Saints. The new Blesseds were Marianne Cope and Ascensión Nicol Goñi. Cardinal Clemens August Graf von Galen was beatified on 9 October 2005. Mariano de la Mata was beatified in November 2006 and Rosa Eluvathingal was beatified on 3 December of that year, and Basil Moreau was beatified in September 2007. In October 2008, the following beatifications took place: Celestine of the Mother of God, Giuseppina Nicoli, Hendrina Stenmanns, Maria Rosa Flesch, Marta Anna Wiecka, Michael Sopocko, Petrus Kibe Kasui and 187 Companions, Susana Paz-Castillo Ramírez, and Maria Isbael Salvat Romero.
On 19 September 2010, during his visit to the United Kingdom, Benedict personally proclaimed the beatification of John Henry Newman.
Curia reform
Benedict made only modest changes to the structure of the Roman Curia. In March 2006, he placed both the Pontifical Council for Pastoral Care of Migrants and Itinerant Peoples and the Pontifical Council for Justice and Peace under a single president, Cardinal Renato Martino. When Martino retired in 2009, each council received its own president once again. Also in March 2006, the Pontifical Council for Interreligious Dialogue was briefly merged into the Pontifical Council for Culture under Cardinal Paul Poupard. Those Councils maintained their separate officials and staffs while their status and competencies continued unchanged, and in May 2007, Interreligious Dialogue was restored to its separate status again with its own president. In June 2010, Benedict created the Pontifical Council for the Promotion of the New Evangelization, appointing Archbishop Rino Fisichella its first president. On 16 January 2013, the Pope transferred responsibility for catechesis from the Congregation for the Clergy to the Pontifical Council for Promoting the New Evangelization.
Teachings
As pope, one of Benedict's main roles was to teach about the Catholic faith and the solutions to the problems of discerning and living the faith, a role that he could play well as a former head of the Church's Congregation for the Doctrine of the Faith.
After his first homily as pope, Benedict referred to both Jesus Christ and John Paul II. Citing John Paul II's well-known words, "Do not be afraid! Open wide the doors for Christ!", Benedict said:
Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to Him, are we not afraid that He might take something away from us? ... And once again the Pope said: No! If we let Christ into our lives, we lose nothing, nothing, absolutely nothing of what makes life free, beautiful, and great. No! Only in this friendship do we experience beauty and liberation. ... When we give ourselves to Him, we receive a hundredfold in return. Yes, open, open wide the doors to Christ – and you will find true life.
"Friendship with Jesus Christ" was a frequent theme of Benedict's preaching. He stressed that on this intimate friendship, "everything depends". He also said: "We are all called to open ourselves to this friendship with God ... speaking to Him as to a friend, the only One who can make the world both good and happy ... That is all we have to do is put ourselves at His disposal ... is an extremely important message. It is a message that helps to overcome what can be considered the great temptation of our time: the claim, that after the Big Bang, God withdrew from history." Thus, in his book Jesus of Nazareth, his main purpose was "to help foster [in the reader] the growth of a living relationship" with Jesus Christ. He took up this theme in his first encyclical Deus caritas est. In his explanation and summary of the encyclical, he stated: "If friendship with God becomes for us something ever more important and decisive, then we will begin to love those whom God loves and who are in need of us. God wants us to be friends of His friends and we can be so, if we are interiorly close to them." Thus, he said that prayer is "urgently needed ... It is time to reaffirm the importance of prayer in the face of the activism and the growing secularism of many Christians engaged in charitable work."
Continuing what he said in the pre-conclave Mass about what he often referred to as the "central problem of our faith today", on 6 June 2005, Benedict also said:
Ecumenism
Speaking at his weekly audience in St. Peter's Square on 7 June 2006, Benedict asserted that Jesus himself had entrusted the leadership of the Church to his apostle Peter. "Peter's responsibility thus consists of guaranteeing the communion with Christ. Let us pray so that the primacy of Peter, entrusted to poor human beings, may always be exercised in this original sense desired by the Lord, so that it will be increasingly recognised in its true meaning by brothers who are still not in communion with us."
Also in 2006, Benedict met the Anglican Archbishop of Canterbury, Rowan Williams. In their Common Declaration, they highlighted the previous 40 years of dialogue between Catholics and Anglicans while also acknowledging "serious obstacles to our ecumenical progress".
On 4 November 2009, in response to a 2007 petition by the Traditional Anglican Church, Benedict issued the apostolic constitution Anglicanorum coetibus, which authorized the creation of "Personal Ordinariates for Anglicans entering into full communion." Between 2011 and 2012, three ordinariates were erected, currently totalling 9090 members, 194 priests, and 94 parishes.
Interfaith dialogue
When Benedict ascended to the papacy, his election was welcomed by the Anti-Defamation League who noted "his great sensitivity to Jewish history and the Holocaust". However, his election received a more reserved response from British Chief Rabbi Jonathan Sacks, who hoped that Benedict would "continue along the path of Pope John XXIII and Pope John Paul II in working to enhance relations with the Jewish people and the State of Israel." Israeli foreign minister Silvan Shalom also offered tentative praise, though Shalom believed that "this Pope, considering his historical experience, will be especially committed to an uncompromising fight against antisemitism."
Critics have accused Benedict's papacy of insensitivity towards Judaism. The two most prominent instances were the expansion of the use of the Tridentine Mass and the lifting of the excommunication on four bishops from the Society of St. Pius X (SSPX). In the Good Friday service, the Tridentine Mass rubrics include a prayer that asks God to lift the veil so "they [Jews] may be delivered from their darkness". This prayer has historically been contentious in Judaic-Catholic relations and several groups saw the restoration of the Tridentine Mass as problematic. Among those whose excommunications were lifted was Bishop Richard Williamson, an outspoken historical revisionist sometimes interpreted as a Holocaust denier. The lifting of his excommunication led critics to charge that the Pope was condoning his historical revisionist views.
Benedict's relations with Islam were strained at times. On 12 September 2006, he delivered a lecture which touched on Islam at the University of Regensburg in Germany. He had served there as a professor of theology before becoming Pope, and his lecture was entitled "Faith, Reason and the University – Memories and Reflections". The lecture received much attention from political and religious authorities. Many Islamic politicians and religious leaders registered their protest against what they labelled an insulting mischaracterization of Islam, although his focus was aimed towards the rationality of religious violence, and its effect on the religion. Muslims were particularly offended by a passage that the Pope quoted in his speech: "Show me just what Muhammad brought that was new and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached."
The passage originally appeared in the Dialogue Held with a Certain Persian, the Worthy Mouterizes, in Anakara of Galatia written in 1391 as an expression of the views of the Byzantine emperor Manuel II Palaeologus, one of the last Christian rulers in Constantinople before its fall to the Muslim Ottoman Empire, on such issues as forced conversion, holy war, and the relationship between faith and reason. According to the German text of his lecture, the Pope's original comment was that the emperor "addresses his interlocutor in an astoundingly harsh—to us surprisingly harsh—way" (German: wendet er sich in erstaunlich schroffer, uns überraschend schroffer Form). Benedict apologized for any offence he had caused and made a point of visiting Turkey, a predominantly Muslim country, and praying in its Blue Mosque. Benedict planned on 5 March 2008, to meet with Muslim scholars and religious leaders autumn 2008 at a Catholic-Muslim seminar in Rome. That meeting, the "First Meeting of the Catholic-Muslim Forum", was held from 4–6 November 2008. On 9 May 2009, Benedict visited the King Hussein Mosque in Amman, Jordan where he was addressed by Prince Ghazi bin Muhammad.
Pastoral visits and security
As pontiff, Benedict carried out numerous Apostolic activities, including journeys in Italy and across the world.
Benedict travelled extensively during the first three years of his papacy. In addition to his travels within Italy, he made two visits to his homeland, Germany, one for World Youth Day and another to visit the towns of his childhood. He also visited Poland and Spain, where he was enthusiastically received. His visit to Turkey, an overwhelmingly Muslim nation, was initially overshadowed by the controversy about a lecture he had given at Regensburg. His visit was met by nationalist and Islamic protesters and was placed under unprecedented security measures. Benedict made a joint declaration with Ecumenical Patriarch Bartholomew I in an attempt to begin to heal the rift between the Catholic and Eastern Orthodox churches.
In 2007, Benedict visited Brazil to address the Bishops' Conference there and canonize Friar Antônio Galvão, an 18th-century Franciscan. In June 2007, Benedict made a personal pilgrimage and pastoral visit to Assisi, the birthplace of St. Francis. In September, Benedict undertook a three-day visit to Austria, during which he joined Vienna's chief rabbi, Paul Chaim Eisenberg, in a memorial to the 65,000 Viennese Jews who perished in Nazi death camps. During his stay in Austria, he also celebrated Mass at the Marian shrine Mariazell and visited Heiligenkreuz Abbey.
In April 2008, Benedict made his first visit to the United States since becoming pope. He arrived in Washington, D.C., where he was formally received at the White House and met privately with US president George W. Bush. While in Washington, the pope addressed representatives of US Catholic universities, met with leaders of other world religions, and celebrated Mass at the Washington Nationals' baseball stadium with 47,000 people. The Pope also met privately with victims of sexual abuse by priests. The Pope travelled to New York City where he addressed the United Nations General Assembly. Also while in New York, the Pope celebrated Mass at St. Patrick's Cathedral, met with disabled children and their families, and attended an event for Catholic youth, where he addressed some 25,000 young people in attendance. On the final day of the Pope's visit, he visited the World Trade Center site and later celebrated Mass at Yankee Stadium.
In July 2008, the Pope travelled to Australia to attend World Youth Day 2008 in Sydney. On 19 July, in St. Mary's Cathedral, he made an apology for child sex abuse perpetrated by the clergy in Australia. On 13 September 2008, at an outdoor Paris Mass attended by 250,000 people, Benedict condemned the modern materialism – the world's love of power, possessions, and money as a modern-day plague, comparing it to paganism. In 2009, he visited Africa (Cameroon and Angola) for the first time as pope. During his visit, he suggested that altering sexual behaviour was the answer to Africa's AIDS crisis and urged Catholics to reach out and convert believers in sorcery. He visited the Middle East (Jordan, Israel, and Palestine) in May 2009.
Sexual abuse in the Catholic Church
Prior to 2001, the primary responsibility for investigating allegations of sexual abuse and disciplining perpetrators rested with the individual dioceses. In 2001, Ratzinger convinced John Paul II to put the Congregation for the Doctrine of the Faith in charge of all sexual abuse investigations. According to John L. Allen Jr., Ratzinger in the following years "acquired a familiarity with the contours of the problem that virtually no other figure in the Catholic Church can claim. Driven by that encounter with what he would later refer to as 'filth' in the Church, Ratzinger seems to have undergone something of a 'conversion experience' throughout 2003–04. From that point forward, he and his staff seemed driven by a convert's zeal to clean up the mess."
Cardinal Vincent Nichols wrote that in his role as head of the CDF "[Ratzinger] led important changes made in church law: the inclusion in canon law of internet offences against children, the extension of child abuse offences to include the sexual abuse of all under 18, the case by case waiving of the statute of limitation and the establishment of a fast-track dismissal from the clerical state for offenders." According to Charles J. Scicluna, a former prosecutor handling sexual abuse cases, "Cardinal Ratzinger displayed great wisdom and firmness in handling those cases, also demonstrating great courage in facing some of the most difficult and thorny cases, sine acceptione personarum [without respect of persons]". According to Cardinal Christoph Schönborn, Ratzinger "made entirely clear efforts not to cover things up but to tackle and investigate them. This was not always met with approval in the Vatican". Ratzinger had pressed John Paul II to investigate Hans Hermann Groër, an Austrian cardinal and friend of John Paul accused of sexual abuse, which resulted in Groër's resignation.
In March 2010, Benedict sent a pastoral letter to the Catholic Church in Ireland addressing cases of sexual abuse by priests of minors, expressing sorrow and promising changes in the way in which accusations of abuse were addressed. Victims' groups claimed the letter failed to clarify if secular law enforcement had priority over canon law confidentiality regarding internal investigation of abuse allegations. The Pope then promised to introduce measures that would "safeguard young people in the future" and "bring to justice" priests who were responsible for abuse and the next month the Vatican issued guidelines on how existing church law should be implemented. The guidelines asserted that "Civil law concerning reporting of crimes ... should always be followed."
Other issues
During the last year of Benedict's papacy, the Vatileaks occurred. These revealed allegations of corruption, internal conflict, and financial mismanagement.
Attire
Benedict re-introduced several papal garments which had fallen into disuse. He resumed the use of the traditional red papal shoes, which had been used since Roman times by popes but which had fallen into disuse during the pontificate of John Paul II. Contrary to the initial speculation of the press that the shoes had been made by the Italian fashion house Prada, the Vatican announced that the shoes were provided by the Pope's personal shoemaker.
The journalist Charlotte Allen described Benedict as "the pope of aesthetics": "He has reminded a world that looks increasingly ugly and debased that there is such a thing as the beautiful—whether it's embodied in a sonata or an altarpiece or an embroidered cope or the cut of a cassock—and that earthly beauty ultimately communicates a beauty that is beyond earthly things."
Health
Before his election as pope, Ratzinger had hoped to retire—on account of age-related health problems, a long-held desire to have free time to write, and the retirement age for bishops (75)—and submitted his resignation as Prefect of the Congregation for the Doctrine of the Faith three times, but continued at his post in obedience to the wishes of John Paul II. In September 1991, Ratzinger suffered a haemorrhagic stroke, which slightly impaired his eyesight temporarily but from which he recovered completely. This was never officially made public—the official news was that he had fallen and struck his head against a radiator—but was an open secret known to the conclave that elected him pope.
After his election in April 2005 there were several rumours about the Pope's health, but none of them were confirmed. Early in his pontificate Benedict predicted a short reign, which led to concerns about his health. In May 2005 the Vatican announced that he had suffered another mild stroke. French cardinal Philippe Barbarin said that since the first stroke Ratzinger had been suffering from an age-related heart condition, for which he was on medication. In late November 2006 Vatican insiders told the international press that the Pope had had a routine examination of the heart. A few days later an unconfirmed rumour emerged that Benedict had undergone an operation in preparation for an eventual bypass operation, but this rumour was only published by a small left-wing Italian newspaper and was never confirmed by any Vatican insider.
On 17 July 2009, Benedict was hospitalized after falling and breaking his right wrist while on vacation in the Alps; his injuries were reported to be minor.
Peter Seewald, Benedict's biographer, stated in 2023 that Benedict had been suffering from persistent insomnia since the 2005 World Youth Day in Cologne. A March 2012 incident in Mexico forced the Pope to cut back on sleeping pills and necessitated that he only appear in public in the morning. According to Seewald, Benedict revealed shortly before his death that these restrictions had been untenable and were the "central motive" for the decision to resign prior to his next major foreign trip, World Youth Day in Rio de Janeiro in July 2013.
Following the announcement of his resignation, the Vatican revealed that Benedict had been fitted with a pacemaker while he was still a cardinal, before his election as pope in 2005. The battery in the pacemaker had been replaced three months earlier, a routine procedure, but that did not influence his decision.
Resignation
On 11 February 2013, the Vatican announced that Benedict would resign the papacy on 28 February 2013, as a result of his advanced age, becoming the first pope to resign since Gregory XII in 1415. Aged 85 years and 318 days on the effective date of his retirement, he was the fourth-oldest person to hold the office of pope. The move was unexpected, as all popes in modern times had held office until death. Benedict was the first pope to resign without external pressure since Celestine V in 1294.
In his declaration of 10 February 2013, Benedict resigned as "Bishop of Rome, Successor of Saint Peter". In a statement, he cited his deteriorating strength and the physical and mental demands of the papacy; addressing his cardinals in Latin, he gave a brief statement announcing his resignation. He also declared that he would continue to serve the Church "through a life dedicated to prayer".
According to a statement from the Vatican, the timing of the resignation was not caused by any specific illness but was to "avoid that exhausting rush of Easter engagements". After two weeks of ceremonial farewells, the Pope left office at the appointed time and sede vacante was declared. Benedict was succeeded by Cardinal Jorge Mario Bergoglio, who took the papal name of Francis on 13 March 2013.
On the eve of the first anniversary of Benedict's resignation he wrote to La Stampa to deny speculation he had been forced to step down. "There isn't the slightest doubt about the validity of my resignation from the Petrine ministry," he wrote in a letter to the newspaper. "The only condition for the validity is the full freedom of the decision. Speculation about its invalidity is simply absurd," he wrote. In an interview on 28 February 2021, Benedict again repeated the legitimacy of his resignation.
Pope emeritus: 2013–2022
On the morning of 28 February 2013, Benedict met with the full College of Cardinals and in the early afternoon flew by helicopter to the papal summer residence of Castel Gandolfo. He stayed there until refurbishment was completed on his retirement home, the Mater Ecclesiae Monastery in the Vatican Gardens near St. Peter's, former home of twelve nuns, where he moved on 2 May 2013.
After his resignation, Benedict retained his papal name rather than reverting to his birth name. He continued to wear the white cassock but without the pellegrina or the fascia. He ceased wearing red papal shoes. Benedict returned his official Fisherman's Ring, which was then rendered unusable by two large cuts across its face.
According to a Vatican spokesman, Benedict spent his first day as pope emeritus with Archbishop Georg Gänswein, Prefect of the Papal Household. In the monastery, the pope emeritus did not live a cloistered life, but studied and wrote. He joined Pope Francis several months later at the unveiling of a new statue of Saint Michael the Archangel. The inscription on the statue, according to Cardinal Giovanni Lajolo, has the coat of arms of the two popes to symbolize the fact that the statue was commissioned by Benedict and consecrated by Francis.
In 2013 it was reported that Benedict had multiple health problems including high blood pressure and had fallen out of bed more than once, but the Holy See denied any specific illnesses. The former pope made his first public appearance after his resignation at St. Peter's Basilica on 22 February 2014 to attend the first papal consistory of his successor Francis. Benedict entered the basilica through a discreet entrance and was seated in a row with several other cardinals. He doffed his zucchetto when Francis came down the nave of St. Peter's Basilica to greet him. He then made an appearance at the canonization mass of Popes John XXIII and John Paul II, greeting the cardinals and Francis.
In August 2014, Benedict celebrated Mass at the Vatican and met with his former doctoral students, an annual tradition he had kept since the 1970s. He attended the beatification of Pope Paul VI in October 2014. Weeks before this, he joined Francis in Saint Peter's Square for an audience with grandparents to honour their importance in society.
Discography
Death and funeral
Worsening health and death
On 28 December 2022, Pope Francis said at the end of his audience that Benedict XVI was "very sick" and asked God to "comfort him and support him in this testimony of love for the Church until the end". The same day, Matteo Bruni, the director of the Holy See Press Office, stated that "in the last few hours there has been an aggravation of Benedict's health due to advancing age" and that he was under medical care. Bruni also stated that Francis visited Benedict at the Mater Ecclesiae Monastery after the audience.
Pope Benedict XVI died on 31 December 2022 at 9:34 am Central European Time at the Mater Ecclesiae Monastery, aged 95, due to cardiogenic shock, resulting from respiratory failure that evolved from a parenchymal insufficiency. His long-time secretary, Georg Gänswein, reported that his last words were "Signore ti amo" (Italian for 'Lord, I love you').
Funeral
From 2 to 4 January 2023, Pope Benedict XVI's body lay in state in St. Peter's Basilica, during which around 195,000 people paid their respects. His funeral took place on 5 January 2023 in St. Peter's Square at 9:30 am, presided over by Pope Francis and celebrated by Cardinal Giovanni Battista Re. This ended a ten-year period during which the pope and pope emeritus lived concurrently, and marked the first time since 1802 that a pope had attended the funeral of his predecessor. The funeral was attended by an estimated 50,000 people. Some attendees held signs reading or shouted "Santo subito", calling for his quick elevation to sainthood, a cry heard previously at the funeral of John Paul II. Benedict was interred in the crypt beneath St. Peter's Basilica, in the same tomb originally occupied by John Paul II and John XXIII. The tomb was opened to the public on 8 January 2023.
Titles and styles
As Pope, Benedict's rarely used full title was:His Holiness Benedict XVI, Bishop of Rome, Vicar of Jesus Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Archbishop and Metropolitan of the Roman Province, Sovereign of the Vatican City State, Servant of the servants of God.The best-known title, that of "Pope", did not appear in the official list of titles, but is commonly used in the titles of documents and appears, in abbreviated form, in their signatures as "PP." standing for "Papa" ("Pope").
Before 1 March 2006, the list of titles also used to contain that of a "Patriarch of the West", which traditionally appeared in that list of titles before "Primate of Italy". The title of "Patriarch of the West" was removed in the 2006 edition of Annuario Pontificio. According to Achille Silvestrini, Benedict chose to remove the title at a time as a "sign of ecumenical sensitivity" on the issue of papal primacy.
After his resignation, the official style of the former pope in English was His Holiness Benedict XVI, Supreme Pontiff emeritus or Pope emeritus. Less formally he was referred to as emeritus pope or Roman pontifex emeritus. Moreover, according to the 1983 Code of Canon Law, he was also bishop emeritus of Rome, retaining the sacred character received at his ordination as a bishop and receiving the title of emeritus of his diocese; although he did not use this style. The pope emeritus had personally preferred to be simply known as "Father Benedict".
Positions on morality and politics
Contraception and HIV/AIDS
In 2005, the Pope listed several ways to combat the spread of HIV, including chastity, fidelity in marriage, and anti-poverty efforts; he also rejected the use of condoms. The alleged Vatican investigation of whether there are any cases when married persons may use condoms to protect against the spread of infections surprised many Catholics in the wake of John Paul II's consistent refusal to consider condom use in response to AIDS. However, the Vatican has since stated that no such change in the Church's teaching can occur. TIME also reported in its edition of 30 April 2006 that the Vatican's position remains what it always has been with Vatican officials "flatly dismiss[ing] reports that the Vatican is about to release a document that will condone any condom use."
In March 2009, the Pope stated:
I would say that this problem of AIDS cannot be overcome merely with money, necessary though it is. If there is no human dimension, if Africans do not help, the problem cannot be overcome by the distribution of prophylactics: on the contrary, they increase it. The solution must have two elements: firstly, bringing out the human dimension of sexuality, that is to say a spiritual and human renewal that would bring with it a new way of behaving towards others, and secondly, true friendship offered above all to those who are suffering, a willingness to make sacrifices and to practise self-denial, to be alongside the suffering.
In November 2010, in a book-length interview, Benedict, using the example of male prostitutes, stated that the use of condoms, with the intention of reducing the risk of HIV infection, may be an indication that the prostitute is intending to reduce the evil connected with his immoral activity. In the same interview, the Pope also reiterated the traditional teaching of the Church that condoms are not seen as a "real or moral solution" to the HIV/AIDS pandemic. Further, in December 2010, the Congregation of the Doctrine of the Faith explained that Benedict's statement did not constitute a legitimization of either contraception or prostitution, which remains gravely immoral.
Homosexuality
During his time as Prefect of the Congregation for the Doctrine of the Faith (CDF), Cardinal Ratzinger addressed the issue of homosexuality. In 1986 the CDF sent a letter to all bishops entitled: On the Pastoral Care of Homosexual Persons. The letter condemned a liberal interpretation of the earlier CDF document Declaration on Certain Questions Concerning Sexual Ethics, which had led to a "benign" attitude "to the homosexual condition itself". On the Pastoral Care of Homosexual Persons clarified that the Church's position on homosexuality was that "although the particular inclination of the homosexual person is not a sin, it is a more or less strong tendency ordered toward an intrinsic moral evil; and thus the inclination itself must be seen as an objective disorder." However, the document also condemned homophobic attacks and violence, stating that "It is deplorable that homosexual persons have been and are the object of violent malice in speech or in action. Such treatment deserves condemnation from the Church's pastors wherever it occurs."
In 1992, Ratzinger again approved CDF documents declaring that homosexual "inclination itself must be seen as an objective disorder" and extended this principle to civil law. "Sexual orientation", the document said, was not equivalent to race or ethnicity, and it declared that it was "not unjust discrimination to take sexual orientation into account."
On 22 December 2008, Benedict gave an end-of-year message to the Roman Curia in which he talked about gender and the important distinction between men and women. He said that the Church viewed the distinction as central to human nature, and "asks that this order of creation be respected". In his words, the Church must "protect man from self-destruction". He said "something like a human ecology" was needed, and added: "Rain forests deserve indeed to be protected, but no less so does man." He attacked "gender theories", which he described as "man's attempt at self-emancipation from creation and the Creator."
LGBT groups, such as the Italian Arcigay and German LSVD, announced that they found Benedict's comments homophobic. Aurelio Mancuso, head of Arcigay, said "A divine programme for men and women is out of line with nature, where the roles are not so clear." Canadian author Daniel Gawthrop, in a critical biography, The Trial of Pope Benedict, said that the Pope blamed homosexuality "for a problem the church had willingly enabled for hundreds of years".
International relations
In a message released 14 November 2006, during a Vatican press conference for the 2007 annual observance of World Day for Migrants and Refugees, the Pope urged the ratification of international conventions and policies that defend all migrants, including refugees, exiles, evacuees and internally displaced persons. "The church encourages the ratification of the international legal instruments that aim to defend the rights of migrants, refugees and their families," the Pope said. "Much is already being done for the integration of the families of immigrants, although much still remains to be done."
Benedict also promoted various UN events, such as World Refugee Day, on which he offered up special prayers for refugees and called for the international community to do more to secure refugees' human rights. He also called on Catholic communities and organizations to offer them concrete help.
In 2015, it was reported that Benedict was "praying for migrants and refugees" from Syria.
In 2007, Benedict sent a letter at Easter to Catholics in China that could have wide-ranging implications for the Church's relationship with China's leadership. The letter provides long-requested guidance to Chinese bishops on how to respond to illicitly ordained bishops, as well as how to strengthen ties with the Patriotic Association and the Communist government. Benedict wrote that despite the two Catholic communities in China (i.e. the "Patriotic" Church and the "Underground" Church) there is no schism between them. Benedict stated that sacraments performed by the priests not in unity with the Vatican were valid but also illicit. He stated that the Catholic Church accepts the legitimacy of the civil authorities in secular matters and that the Pope has authority in ecclesial matters, and therefore the involvement of the Catholic Patriotic Association in the appointment of bishops (and its bishops conference) violated Catholic doctrine. The letter also removed the permission granted by the Vatican in 1978 to the Underground church to appoint bishops without Vatican approval.
On 13 November 2006, Benedict said that the dispute over the North Korea nuclear weapons program should be resolved through negotiations, in his first public comment on the security issue, a news report said. "The Holy See encourages bilateral or multilateral negotiations, convinced that the solution must be sought through peaceful means and in respect for agreements taken by all sides to obtain the denuclearisation of the Korean Peninsula." Benedict was talking to the new Japanese ambassador to the Vatican.
Global economy
In July 2009, Benedict published his third encyclical, Caritas in veritate (Charity in truth), setting out the philosophical and moral foundations for human development, individually and collectively, in striving for the common good. This was the last encyclical of Benedict XVI's papacy.
Caritas in veritate makes a case for the charitable distribution of wealth in considerable detail and discusses the environment, migration, terrorism, sexual tourism, bioethics, energy and population. The Financial Times reported that Benedict's advocacy for a fairer redistribution of wealth helped set the agenda for the 2009 July G8 summit.
Also included in Charity in Truth is advocacy for tax choice:
One possible approach to development aid would be to apply effectively what is known as fiscal subsidiarity, allowing citizens to decide how to allocate a portion of the taxes they pay to the State. Provided it does not degenerate into the promotion of special interests, this can help to stimulate forms of welfare solidarity from below, with obvious benefits in the area of solidarity for development as well.
Nuclear energy
Benedict supported the peaceful use of nuclear energy as a tool for development and the fight against poverty. In his message for the 50th anniversary of the founding of the International Atomic Energy Agency, he confirmed: "The Holy See, fully approving of the IAEA's goal, has been a member from the organisation's foundation and continues to support its activity."
Mariology
In 1996 and later in 2002 Ratzinger declared the introduction of a new dogma declaring the Virgin Mary as "Co-Redemptrix" or "Mediatrix of all graces" as unacceptable. He pointed out that "the precise meaning of these titles is not clear, and the doctrine contained in them is not mature. A defined doctrine of divine faith belongs to the Depositum Fidei — that is, to the divine revelation conveyed in Scripture and the apostolic tradition. However, it is not clear how the doctrine expressed in these titles is present in Scripture and the apostolic tradition.".
Personal life
Interest in classical music
Benedict was known to be deeply interested in classical music, and was an accomplished pianist. His favourite composer was Wolfgang Amadeus Mozart, of whose music he said: "His music is by no means just entertainment; it contains the whole tragedy of human existence." Benedict also stated that Mozart's music affected him greatly as a young man and "deeply penetrated his soul". Benedict's favourite works of music were Mozart's Clarinet Concerto and Clarinet Quintet. Benedict also enjoyed Bach, particularly Mass in B Minor and St Matthew Passion. He recorded an album of contemporary classical music in which he sings and recites prayers to the Blessed Virgin Mary. The album was set for release on 30 November 2009.
Cats
Benedict was also known to be fond of cats. As Cardinal Ratzinger, he was known (according to former neighbours) to look after stray cats in his neighbourhood, Borgo. A book called Joseph and Chico: A Cat Recounts the Life of Pope Benedict XVI was published in 2007 which told the story of the Pope's life from the feline Chico's perspective. This story was inspired by an orange tabby Pentling cat, which belonged to the family next door. During his trip to Australia for World Youth Day in 2008, the media reported that festival organizers lent the Pope a grey cat called Bella to keep him company during his stay.
Social network use
In December 2012, the Vatican announced that Benedict XVI had joined social networking website Twitter, under the handle @Pontifex. His first tweet was made on 12 December and was "Dear friends, I am pleased to get in touch with you through Twitter. Thank you for your generous response. I bless all of you from my heart." On 28 February 2013, the day he retired, the tweets were archived, and @Pontifex read "Sede Vacante". The @Pontifex account was subsequently handed over to Benedict's successors, Francis and Leo XIV.
Sport
Benedict XVI was a supporter of Bayern Munich F.C. He was made the honorary club member in 2012, shortly before the resignation had been effective.
Distinctions
A variety of awards and honours were given to Benedict including the following:
1978 honorary member catholic students fraternity Rupertia Regensburg
1999 Bailiff Grand Cross of Honour and Devotion of the Sovereign Military Order of Malta
2010 honorary citizen of Romano Canavese, Piedmont
2010 honorary citizen of Lisbon, honouring his visit to the city on 11–12 May 2010
The asteroid 8661 Ratzinger was named in his honour for the role he played in supervising the opening of the Vatican Apostolic Archive in 1998 to researchers investigating judicial errors against Galileo and other scientists. The name was proposed by the asteroid's discoverers, L. D. Schmadel and F. Borngen at Tautenburg.
Writings
Benedict XVI wrote 66 books, three encyclicals, and four apostolic exhortations.
Legacy
At his death, prior criticism of Benedict XVI received renewed attention, particularly that from public health officials, anti-AIDS activists, and victim's rights organizations over his handling of sexual abuse cases within the Catholic Church and position on the use of condoms in areas of high HIV transmission.
Both Archbishop of Canterbury Justin Welby and Patriarch Kirill of Moscow expressed their condolences at Benedict's death. Welby referred to the former pope as "one of the greatest theologians of his age", while Kirill praised conciliatory efforts undertaken between the Catholic and Russian Orthodox churches during Benedict's pontificate. The Ecumenical Patriarch Bartholomew I of Constantinople expressed "respect, love and gratitude" for his work in Catholic-Orthodox relations.
Some Catholics have called for Benedict's recognition as a Doctor of the Church, with Cardinal Gerhard Müller describing him as a "true doctor of the Church for today."