blues

Etymology

The term 'Blues' may have originated from "blue devils", meaning melancholy and sadness. An early use of the term in this sense is in George Colman's one-act farce Blue Devils (1798). The phrase 'blue devils' may also have been derived from a British usage of the 1600s referring to the "intense visual hallucinations that can accompany severe alcohol withdrawal". As time went on, the phrase lost the reference to devils and came to mean a state of agitation or depression. By the 1800s in the United States, the term "blues" was associated with drinking alcohol, a meaning which survives in the phrase 'blue law', which prohibits the sale of alcohol on Sunday.

In 1827, it was in the sense of a sad state of mind that John James Audubon wrote to his wife that he "had the blues".

In Henry David Thoreau's book Walden, he mentions "the blues" in the chapter reflecting on his time in solitude. He wrote his account of his personal quest in 1845, although it was not published until 1854.

The phrase "the blues" was written by Charlotte Forten, then aged 25, in her diary on December 14, 1862. She was a free-born black woman from Pennsylvania who was working as a schoolteacher in South Carolina, instructing both slaves and freedmen, and wrote that she "came home with the blues" because she felt lonesome and pitied herself. She overcame her depression and later noted a number of songs, such as "Poor Rosy", that were popular among the slaves. Although she admitted being unable to describe the manner of singing she heard, Forten wrote that the songs "can't be sung without a full heart and a troubled spirit", conditions that have inspired countless blues songs.

Though the use of the phrase in African-American music may be older, it has been attested to in print since 1912, when Hart Wand's "Dallas Blues" became the first copyrighted blues composition. In lyrics, the phrase is often used to describe a depressed mood.

Lyrics

Early traditional blues verses often consisted of a single line repeated four times. However, the most common structure of blues lyrics today was established in the first few decades of the 20th century, known as the "AAB" pattern. This structure consists of a line sung over the first four bars, its repetition over the next four, and a longer concluding line over the last bars. This pattern can be heard in some of the first published blues songs, such as "Dallas Blues" (1912) and "Saint Louis Blues" (1914). According to W.C. Handy, the "AAB" pattern was adopted to avoid the monotony of lines repeated three times. The lyrics are often sung in a rhythmic talk style rather than a melody, resembling a form of talking blues.

Early blues frequently took the form of a loose narrative. African-American singers voiced their "personal woes in a world of harsh reality: a lost love, the cruelty of police officers, oppression at the hands of white folk, [and] hard times." This melancholy has led to the suggestion of an Igbo origin for blues, because of the reputation the Igbo had throughout plantations in the Americas for their melancholic music and outlook on life when they were enslaved. Other historians have argued that there is little evidence of Sub-Sahelian influence in the blues as "elaborate polyrhythm, percussion on African drums (as opposed to European drums), [and] collective participation" which are characteristic of West-Central African music below the savannah, are conspicuously absent. According to the historian Paul Oliver, "the roots of the blues were not to be found in the coastal and forest regions of Africa. Rather... the blues was rooted in ... the savanna hinterland, from Senegambia through Mali, Burkina Faso, Northern Ghana, Niger, and northern Nigeria". Additionally, ethnomusicologist John Storm Roberts has argued that "The parallels between African savanna-belt string-playing and the techniques of many blues guitarists are remarkable. The big kora of Senegal and Guinea are played in a rhythmic-melodic style that uses constantly changing rhythms, often providing a ground bass overlaid with complex treble patterns, while vocal supplies a third rhythmic layer. Similar techniques can be found in hundreds of blues records."

The lyrics often relate troubles experienced within African American society. For instance Blind Lemon Jefferson's "Rising High Water Blues" (1927) tells of the Great Mississippi Flood of 1927:

Although the blues gained an association with misery and oppression, the lyrics could also be humorous and raunchy:

Form

The blues form typically uses a repeating chord progression, most commonly the twelve-bar sequence. Vocal and instrumental patterns frequently display a call-and-response structure rooted in African and African-American musical traditions.

Early blues at the turn of the 20th century was not governed by a single standardized structure. Folklorist Howard W. Odum documented secular songs from circa 1908–1910 that featured freely repeated or extended verses and flexible stanzaic forms. David Evans likewise notes that early blues allowed considerable structural variation before becoming more standardized through commercial recording.

With the rise of recorded blues singers such as Bessie Smith, the twelve-bar form became increasingly common during the 1920s and 1930s. Other structures, including 8-bar and 16-bar progressions, are also widespread. Examples include "How Long, How Long Blues", "Trouble in Mind", Big Bill Broonzy's "Key to the Highway", Ray Charles's "Sweet 16 Bars", and Herbie Hancock's "Watermelon Man". More unusual forms appear as well, such as the nine-bar "Sitting on Top of the World" by Walter Vinson.

A typical twelve-bar blues is set in 44 time signature and uses three closely related chords arranged in a fixed sequence. These bars are often grouped into three four-bar phrases that align with an "AAB" call-and-response pattern: an opening phrase over the tonic (I), a repeated phrase over the subdominant (IV), and a concluding response over the dominant (V), with the final measures frequently forming a turnaround. The chords are commonly played as dominant sevenths, contributing to the genre's characteristic harmonic color.

Melodic lines typically draw on the minor pentatonic while highlighting blue notes, creating expressive tension through the blending of major and minor elements. This flexibility supports expressive phrasing and improvisation.

Rhythmic motion is shaped by shuffle patterns and steady bass lines, producing a forward-driving groove. This rolling feel became central to R&B and swing music. A defining feature of blues rhythm is the backbeat, with accents on the second and fourth beats reinforcing the music's characteristic swing and drive.

History

Origin

Blues historians and historians of African American music such as Paul Oliver and Samuel Charters have suggested that the essential elements of the blues originated in the Sahel region of West Africa, brought over by Africans via the slave trade. Whereas the African slaves brought to South America and the Caribbean were largely from percussion based cultures in southern coastal west Africa (like southern Nigeria), central Africa and Bantu speaking parts of Africa lacked many elements that created the blues. Many of the slaves brought to North America were from the Sahel region and more familiar with stringed instruments, basing the banjo on string instruments from the Sahel such as the akonting. Charters found that many Sahelian slaves were from Muslim cultures and favored stringed, melodic, and solo melismatic singing, which differed from the drum-based music of other African regions, who generally favoured drumming and group chants. These traditions, which were sometimes permitted by plantation owners who feared drums as tool of rebellion, thus evolved into the blues.

The historian Sylviane Diouf and ethnomusicologist Gerhard Kubik identify Islamic music as an influence on blues music. Diouf notes a striking resemblance between the Islamic call to prayer (originating from Bilal ibn Rabah, an Abyssinian African Muslim in the early 7th century) and 19th-century field holler music, noting that both have similar lyrics praising God, melody, note changes, "words that seem to quiver and shake" in the vocal chords, dramatic changes in musical scales, and nasal intonation. She attributes the origins of field holler music to African Muslim slaves who accounted for an estimated 30% of African slaves in America. According to Kubik, "the vocal style of many blues singers using melisma, wavy intonation, and so forth is a heritage of that large region of The Western Sahel that had been in contact with the Islamic world via the Maghreb since the seventh and eighth centuries ". Despite the Islamic influence, Arabic music elements have not had any influence in the Sahel region according to kubik "This style has remained unaffected by the Arabic musical intrusion which reached West Africa along the trans-Saharan trading routes". Many of the elements that characterise early blues such as the blues scale, polyrhythm, the blue notes, pitch instability declamatory and homophonic melismatic vocals, can be found not just in the West African Sahel, but also in the eastern Sahel in Sudanese music, suggesting cross fertilisation along the Sahel, The blues with its origin in the American South has likely evolved as a fusion of an African just intonation scale with European 12-tone musical instruments and harmony. The result has been a uniquely American music which is still widely practiced in its original form and is at the foundation of another genre, American jazz.

Pre-war blues

The American sheet music publishing industry produced a great deal of ragtime music. By 1912, the sheet music industry had published three popular blues-like compositions, precipitating the Tin Pan Alley adoption of blues elements: "Baby Seals' Blues", by Baby Franklin Seals (arranged by Artie Matthews); "Dallas Blues", by Hart Wand; and "The Memphis Blues", by W.C. Handy.

Handy was a formally trained musician, composer, and arranger who helped to popularize the blues by transcribing and orchestrating blues in an almost symphonic style, with bands and singers. He became a popular and prolific composer, and billed himself as the "Father of the Blues"; however, his compositions can be described as a fusion of blues with ragtime and jazz, a merger facilitated using the Cuban habanera rhythm that had long been a part of ragtime; Handy's signature work was the "Saint Louis Blues".

In the 1920s, the blues became a major element of African-American and American popular music, also reaching white audiences via Handy's arrangements and the classic female blues performers. These female performers became perhaps the first African-American "superstars", and their recording sales demonstrated "a huge appetite for records made by and for black people." The blues evolved from informal performances in bars to entertainment in theaters. Blues performances were organized by the Theater Owners Booking Association in nightclubs such as the Cotton Club and juke joints such as the bars along Beale Street in Memphis. Several record companies, such as the American Record Corporation, Okeh Records, and Paramount Records, began to record African-American music.

As the recording industry grew, country blues performers like Bo Carter, Jimmie Rodgers, Blind Lemon Jefferson, Lonnie Johnson, Tampa Red, and Blind Blake became more popular in the African-American community. Kentucky-born Sylvester Weaver was in 1923 the first to record the slide guitar style, in which a guitar is fretted with a knife blade or the sawed-off neck of a bottle. The slide guitar became an important part of the Delta blues. The first blues recordings from the 1920s are categorized as a traditional, rural country blues and a more polished city or urban blues.

Country blues performers often improvised, either without accompaniment or with only a banjo or guitar. Regional styles of country blues varied widely in the early 20th century. The (Mississippi) Delta blues was a rootsy sparse style with passionate vocals accompanied by slide guitar. The little-recorded Robert Johnson combined elements of urban and rural blues. In addition to Robert Johnson, influential performers of this style included his predecessors Charley Patton and Son House. Singers such as Blind Willie McTell and Blind Boy Fuller performed in the southeastern "delicate and lyrical" Piedmont blues tradition, which used an elaborate ragtime-based fingerpicking guitar technique. Georgia also had an early slide tradition, with Curley Weaver, Tampa Red, "Barbecue Bob" Hicks and James "Kokomo" Arnold as representatives of this style.

1950s

The transition from country blues to urban blues that began in the 1920s was driven by the successive waves of economic crisis and booms that led many rural blacks to move to urban areas, in a movement known as the Great Migration. The long boom following World War II induced another massive migration of the African-American population, the Second Great Migration, which was accompanied by a significant increase of the real income of the urban blacks. The new migrants constituted a new market for the music industry. The term race record, initially used by the music industry for African-American music, was replaced by the term rhythm and blues. This rapidly evolving market was mirrored by Billboard magazine's Rhythm & Blues chart. This marketing strategy reinforced trends in urban blues music such as the use of electric instruments and amplification and the generalization of the blues beat, the blues shuffle, which became ubiquitous in rhythm and blues (R&B). This commercial stream had important consequences for blues music, which, together with jazz and gospel music, became a component of R&B.

After World War II, new styles of electric blues became popular in cities such as Chicago, Memphis, Detroit and St. Louis. Electric blues used electric guitars, double bass (gradually replaced by bass guitar), drums, and harmonica (or "blues harp") played through a microphone and a PA system or an overdriven guitar amplifier. Chicago became a center for electric blues from 1948 on, when Muddy Waters recorded his first success, "I Can't Be Satisfied". Chicago blues is influenced to a large extent by Delta blues, because many performers had migrated from the Mississippi region.

Howlin' Wolf, Muddy Waters, Willie Dixon and Jimmy Reed were all born in Mississippi and moved to Chicago during the Great Migration. Their style is characterized by the use of electric guitar, sometimes slide guitar, harmonica, and a rhythm section of bass and drums. The saxophonist J. T. Brown played in bands led by Elmore James and by J. B. Lenoir, but the saxophone was used as a backing instrument for rhythmic support more than as a lead instrument.

Little Walter, Sonny Boy Williamson (Rice Miller) and Sonny Terry are well known harmonica (called "harp" by blues musicians) players of the early Chicago blues scene. Other harp players such as Big Walter Horton were also influential. Muddy Waters and Elmore James were known for their innovative use of slide electric guitar. Howlin' Wolf and Muddy Waters were known for their deep, "gravelly" voices.

1960s and 1970s

By the beginning of the 1960s, genres influenced by African American music such as rock and roll and soul were part of mainstream popular music. White performers such as the Rolling Stones and the Beatles had brought African-American music to new audiences, within the U.S. and abroad. However, the blues wave that brought artists such as Muddy Waters to the foreground had stopped. Bluesmen such as Big Bill Broonzy and Willie Dixon started looking for new markets in Europe. Dick Waterman and the blues festivals he organized in Europe played a major role in propagating blues music abroad. In the UK, bands emulated U.S. blues legends, and UK blues rock-based bands had an influential role throughout the 1960s.

Blues performers such as John Lee Hooker and Muddy Waters continued to perform to enthusiastic audiences, inspiring new artists steeped in traditional blues, such as New York–born Taj Mahal. John Lee Hooker blended his blues style with rock elements and playing with younger white musicians, creating a musical style that can be heard on the 1971 album Endless Boogie. B. B. King's singing and virtuoso guitar technique earned him the eponymous title "king of the blues". King introduced a sophisticated style of guitar soloing based on fluid string bending and shimmering vibrato that influenced many later electric blues guitarists. In contrast to the Chicago style, King's band used strong brass support from a saxophone, trumpet, and trombone, instead of using slide guitar or harp. Tennessee-born Bobby "Blue" Bland, like B. B. King, also straddled the blues and R&B genres. During this period, Freddie King and Albert King often played with rock and soul musicians (Eric Clapton and Booker T & the MGs) and had a major influence on those styles of music.

The music of the civil rights movement and Free Speech Movement in the U.S. prompted a resurgence of interest in American roots music and early African-American music. As well, festivals such as the Newport Folk Festival brought traditional blues to a new audience, which helped to revive interest in prewar acoustic blues and performers such as Son House, Mississippi John Hurt, Skip James, and Reverend Gary Davis. Many compilations of classic prewar blues were republished by the Yazoo Records. J. B. Lenoir from the Chicago blues movement in the 1950s recorded several LPs using acoustic guitar, sometimes accompanied by Willie Dixon on the acoustic bass or drums. His songs, originally distributed only in Europe, commented on political issues such as racism or Vietnam War issues, which was unusual for this period. His album Alabama Blues contained a song with the following lyric:

1980s to the present

Since the 1980s, there has been a resurgence of interest in the blues among a certain part of the African-American population, particularly around Jackson, Mississippi, and other deep South regions. Often termed "soul blues" or "Southern soul", the music at the heart of this movement was given new life by the unexpected success of two particular recordings on the Jackson-based Malaco label: Z. Z. Hill's Down Home Blues (1982) and Little Milton's The Blues is Alright (1984). Contemporary African-American performers who work in this style of the blues include Bobby Rush, Denise LaSalle, Sir Charles Jones, Bettye LaVette, Marvin Sease, Peggy Scott-Adams, Clarence Carter, Charles Bradley, Trudy Lynn, Roy C, Barbara Carr, Willie Clayton, and Shirley Brown, among others.

During the 1980s, blues also continued in both traditional and new forms. In 1986, the album Strong Persuader announced Robert Cray as a major blues artist. The first Stevie Ray Vaughan recording Texas Flood was released in 1983, and the Texas-based guitarist exploded onto the international stage. John Lee Hooker's popularity was revived with the album The Healer in 1989. Eric Clapton, known for his performances with the Blues Breakers and Cream, made a comeback in the 1990s with his album Unplugged, in which he played some standard blues numbers on acoustic guitar.

However, beginning in the 1990s, digital multi-track recording and other technological advances and new marketing strategies, including video clip production, increased costs, challenging the spontaneity and improvisation that are an important component of blues music. In the 1980s and 1990s, blues publications such as Living Blues and Blues Revue were launched, major cities began forming blues societies, outdoor blues festivals became more common, and Tedeschi Trucks Band and Gov't Mule released blues rock albums. Female blues singers such as Bonnie Raitt, Susan Tedeschi, Sue Foley, and Shannon Curfman also recorded albums.

In the 1990s, the largely ignored hill country blues gained minor recognition in both blues and alternative rock music circles with northern Mississippi artists R. L. Burnside and Junior Kimbrough. Blues performers explored a range of musical genres, for example, from the broad array of nominees of the yearly Blues Music Awards (previously named W.C. Handy Awards) or of the Grammy Awards for Best Contemporary and Traditional Blues Album. The Billboard Blues Album chart provides an overview of current blues hits. Contemporary blues music is nurtured by several blues labels such as Alligator Records, Ruf Records, Severn Records, Chess Records (MCA), Delmark Records, NorthernBlues Music, Fat Possum Records, and Vanguard Records (Artemis Records). Some labels are famous for rediscovering and remastering blues rarities, including Arhoolie Records, Smithsonian Folkways Recordings (heir of Folkways Records), and Yazoo Records (Shanachie Records).

Musical influence

Blues musical styles, forms (12-bar blues), melodies, and the blues scale have influenced many other genres of music, such as rock and roll, jazz, and popular music. Prominent jazz, folk, or rock performers, such as Louis Armstrong, Duke Ellington, Miles Davis, and Bob Dylan, have performed significant blues recordings. The blues scale is often used in popular songs like Harold Arlen's "Blues in the Night", blues ballads like "Since I Fell for You" and "Please Send Me Someone to Love", and even in orchestral works such as George Gershwin's "Rhapsody in Blue" and "Concerto in F". Gershwin's second "Prelude" for solo piano is an interesting example of a classical blues, maintaining the form with academic strictness. The blues scale is ubiquitous in modern popular music and informs many modal frames, especially the ladder of thirds used in rock music (for example, in "A Hard Day's Night"). Blues forms are used in the theme to the televised Batman, teen idol Fabian Forte's hit, "Turn Me Loose", country music star Jimmie Rodgers' music, and guitarist or vocalist Tracy Chapman's hit "Give Me One Reason".

Early country bluesmen such as Skip James, Charley Patton, and Georgia Tom Dorsey played country and urban blues and had influences from spiritual singing. Dorsey helped to popularize Gospel music. Gospel music developed in the 1930s, with the Golden Gate Quartet. In the 1950s, soul music by Sam Cooke, Ray Charles, and James Brown used gospel and blues music elements. In the 1960s and 1970s, gospel and blues were merged in soul blues music. Funk music of the 1970s was influenced by soul; funk can be seen as an antecedent of hip-hop and contemporary R&B.

R&B music can be traced back to spirituals and blues. Musically, spirituals were a descendant of New England choral traditions, and in particular of Isaac Watts's hymns, mixed with African rhythms and call-and-response forms. Spirituals or religious chants in the African-American community are much better documented than the "low-down" blues. Spiritual singing developed because African-American communities could gather for mass or worship gatherings, which were called camp meetings.

Edward P. Comentale has noted how the blues was often used as a medium for art or self-expression, stating: "As heard from Delta shacks to Chicago tenements to Harlem cabarets, the blues proved—despite its pained origins—a remarkably flexible medium and a new arena for the shaping of identity and community."

In popular culture

Like many other genres, blues has been called the "devil's music" or "music of the devil", even of inciting violence and other poor behavior. In the early 20th century, the blues was considered disreputable, especially as white audiences began listening to the blues during the 1920s. The close association with the devil was actually a well-known characteristic of blues lyrics and culture between the 1920s and 1960s. The devil's connection to the blues has faded from popular memory since then for a number of reasons, other than in the narrow sense of Robert Johnson selling his soul to the devil at the crossroads. A study of the devil's role in the blues was published in 2017, called Beyond the Crossroads: The Devil & The Blues Tradition.

During the blues revival of the 1960s and 1970s, acoustic blues artist Taj Mahal and Texas bluesman Lightnin' Hopkins wrote and performed music that figured prominently in the critically acclaimed film Sounder (1972). The film earned Mahal a Grammy nomination for Best Original Score Written for a Motion Picture and a BAFTA nomination. Almost 30 years later, Mahal wrote blues for, and performed a banjo composition, claw-hammer style, in the 2001 movie release Songcatcher, which focused on the story of the preservation of the roots music of Appalachia.

Perhaps the most visible example of the blues style of music in the late 20th century came in 1980, when Dan Aykroyd and John Belushi released the film The Blues Brothers. The film drew many of the biggest living influencers of the rhythm and blues genre together, such as Ray Charles, James Brown, Cab Calloway, Aretha Franklin, and John Lee Hooker. The band formed also began a successful tour under the Blues Brothers marquee. 1998 brought a sequel, Blues Brothers 2000 that, while not holding as great a critical and financial success, featured a much larger number of blues artists, such as B.B. King, Bo Diddley, Erykah Badu, Eric Clapton, Steve Winwood, Charlie Musselwhite, Blues Traveler, Jimmie Vaughan, and Jeff Baxter.

In 2003, Martin Scorsese made significant efforts to promote the blues to a larger audience. He asked several famous directors, such as Clint Eastwood and Wim Wenders, to participate in a series of documentary films for PBS called The Blues. He also participated in the rendition of compilations of major blues artists in a series of high-quality CDs. Blues guitarist and vocalist Keb' Mo' performed his blues rendition of "America, the Beautiful" in 2006 to close out the final season of the television series The West Wing.