Katipunan (lit. 'Association'), officially known as the Kataas-taasang, Kagalang-galangang Katipunan ng mga Anak ng Bayan (lit. 'Supreme and Venerable Association of the Children of the Nation'; Spanish: Suprema y Venerable Asociación de los Hijos del Pueblo) and abbreviated as the KKK, was a revolutionary organization founded in 1892 by a group of Filipino nationalists Deodato Arellano, Andrés Bonifacio, Valentin Diaz, Ladislao Diwa, José Dizon, and Teodoro Plata. Its primary objective was achieving independence from the Spanish Empire through an armed revolution. It was formed as a secret society before its eventual discovery by Spanish authorities in August 1896. This discovery led to the start of the Philippine Revolution.
Historians generally place the date of its founding in July 1892 shortly after the arrest and deportation of Filipino author and nationalist José Rizal to Dapitan in Mindanao. Rizal was one of the founders of the nascent La Liga Filipina, which aimed for a Filipino representation to the Spanish Parliament. Many members of the Katipunan, including Bonifacio himself, were members of that organization. However, recent discovery of documents of the organization suggest that the Katipunan may have been around by January 1892 but became active by July.
Being originally formed as a secret society, the Katipunan had its members undergo through initiation rites similar to freemasonry. Membership to the organization was initially open only to men; however, women were eventually accepted. The Katipunan had a short-lived publication, Kalayaan (lit. 'Freedom'), which only saw printing in March 1896. During its existence, revolutionary ideals and works flourished, and Filipino literature was expanded by some of its prominent members.
Existing documents suggest that the Katipunan had planned for an armed revolution since its founding, and initially sought support from Filipino intellectuals. In one such incident, Bonifacio planned a rescue for the deported José Rizal in Dapitan in exchange for his support to the revolution, to which Rizal refused. An attempt to secure firearms from a visiting Japanese warship in May 1896 failed to gain anything. In August of that year, Spanish authorities in Manila discovered the organization. Days after, the Katipunan, led by Bonifacio, openly declared war to the Spanish government, starting a three-year long revolution, which marked the beginning of the creation of the nation of the Philippines.
Contents
Etymology
The name "Katipunan" is a short name for "Kataas-taasang, Kagalang-galangang Katipunan ng mga Anak ng Bayan" (Supreme and Venerable Society of the Children of the Nation). The Tagalog word "katipunan" (literally, "association", "gathering", "assemblage", or "group") comes from the root word "tipon", a Tagalog word meaning "gathering" or "to gather".
Formation
The Katipunan was formed in 1892 by Filipino nationalists Deodato Arrellano, Teodoro Plata, Valentin Diaz, Ladislao Diwa, Andres Bonifacio, and Jose Dizon. It was one of the two groups that was formed after the dissolution of the nascent La Liga Filipina, a nationalist organization formed by Filipino writer Jose Rizal and members of the Propaganda Movement in Spain, following Rizal's arrest and deportation to Dapitan in Mindanao. Most of the Katipunan's early members were also members of La Liga. However, while La Liga advocated for a Filipino representation in the Spanish Parliament, Katipunan's goal was for the archipelago to achieve independence through an armed revolution. Its founders saw that any move for Filipino autonomy from within Spain would be suppressed by colonial Spanish authorities. The other group, Cuerpo de Compromisarios, argued for a peaceful reformation instead. While fundamentally different in their views, the Katipunan decided to name Rizal as their honorary president. Rizal's status was so prominent within the organization that "Rizal" was one of the passwords of the group alongside "Gomburza", a trio of Filipino priests executed in Bagumbayan in 1872 the wake of the Cavite mutiny.
Modern historical consensus generally places Katipunan's formation on the night of July 7, 1892, following Rizal's arrest. It was formed in secrecy on a house in Azcarraga Street (now Recto Avenue) in San Nicolas, Manila. However, it may have been formed on paper as early as January of the same year based on recent documents discovered in the 21st century.
The organization was originally formed as a secret society following freemasonic practices such as its initiation rites and its organizational structure. This may have come from the fact that many of its early members were freemasons themselves. While not directly involved in the organization, prominent Filipino freemason Marcelo H. del Pilar may have influenced the group. Del Pilar is also said to have approved the Katipunan statutes. Filipino historian Epifanio de los Santos, in the 1920s, noted, "It is very correctly stated that Andrés Bonifacio ordered Teodoro Plata to draw up the statutes of the Katipunan, and that he did this with the aid of Ladislao Diwa and Valentín Diaz. After the statutes had been discussed, Bonifacio, with the concurrence of Deodato Arellano, submitted them to Marcelo H. del Pilar for approval. Upon the latter's letter approving the statutes, Bonifacio used the same for the purpose of gaining adepts."
Organization
Administration
The Katipunan was governed by the Supreme Council (Tagalog: Kataas-taasang Sanggunian). The first Supreme Council of the Katipunan was formed around August 1892, a month after the founding of the society. The Supreme Council was headed by an elected president (pangulo), followed by the secretary/secretaries (kalihim), the treasurer (tagaingat-yaman) and the fiscal (tagausig). The Supreme Council also had its councilors (kasangguni); the number varied through presidencies. To distinguish from presidents of lower sanggunian or councils (below), the president of the Supreme Council was called the Supreme President (Tagalog: Kataas-taasang Pangulo; Spanish: Presidente Supremo).
At the outbreak of the 1896 Revolution, the council was further reorganized into a 'cabinet' which the Katipunan regarded as a genuine revolutionary government, de facto and de jure.
In each province where there were Katipunan members, a provincial council called Sangguniang Bayan was established and in each town was an organized popular council called Sangguniang Balangay. Each bayan and balangay had its own set of elected officials: pangulo (president); kalihim (secretary); tagausig (fiscal); tagaingat-yaman (treasurer); pangalawang pangulo (vice president); pangalawang kalihim (vice secretary); mga kasangguni (councilors); mabalasig (terrible brother); taliba (guard); maniningil (collector/auditor); tagapamahala ng basahan ng bayan (custodian of the people's library); tagapangasiwa (administrator); manunulat (clerk); tagatulong sa pagsulat (assistant clerk); tagalaan (warden) and tagalibot (patroller). Each balangay was given a chance to expand their own spheres of influence through the triangle system in order to elevate their status to Sangguniang Bayan. Every balangay that did not gain Sangguniang Bayan status was dissolved and annexed by greater provincial or popular councils.
The towns/cities which supported the Katipunan cause were given symbolic names, such as Magdiwang (to celebrate) for Noveleta; Magdalo (to come) for Kawit; Magwagi (to win) for Naic; Magtagumpay (to succeed) for Maragondon; Walangtinag (never-diminished) for Indang and Haligue (wall) for Imus–all are in the province of Cavite.
Within the society functioned a secret chamber, called Camara Reina, which was presided over by Bonifacio, Jacinto and Pío Valenzuela. This mysterious chamber passed judgment upon those who had betrayed their oath and those accused of certain offenses penalized by Katipunan laws. Every katipunero stood in fearful awe of this chamber. According to José P. Santos, throughout the existence of the secret chamber, about five katipuneros were convicted and sentenced to die by it. The death sentence was handed down in the figure of a cup with a serpent coiled around it.
History of administration
In 1892, after the Katipunan was founded, the members of the Supreme Council consisted of Arellano as president, Bonifacio as comptroller, Diwa as fiscal, Plata as secretary and Díaz as treasurer.
In 1893, the Supreme Council comprised Ramón Basa as president, Bonifacio as fiscal, José Turiano Santiago as secretary, Vicente Molina as treasurer and Restituto Javier, Briccio Pantas, Teodoro Gonzales. Gonzales, Plata and Diwa were councilors. It was during Basa's term that the society organized a women's auxiliary section. Two of its initial members were Gregoria de Jesús, whom Bonifacio had just married, and Marina Dizon, daughter of José Dizon. It was also in 1893 when Basa and Diwa organized the provincial council of Cavite, which would later be the most successful council of the society.
The Filipino scholar Maximo Kalaw reports that Basa yielded the presidency to Bonifacio in 1894 because of a dispute over the usefulness of the initiation rites and Bonifacio's handling of the society's funds. Basa contested Bonifacio's practice of lending their funds to needy members, complete with promissory notes. Moreover, Basa refused to induct his son into the organization.
It was also in 1894 when Emilio Jacinto, a nephew of Dizon who was studying law at the University of Santo Tomas, joined the Katipunan. He intellectualized the society's aims and formulated the principles of the society as embodied in its primer, called Kartilla. It was written in Tagalog and all recruits were required to commit it to heart before they were initiated. Jacinto would later be called the Brains of the Katipunan.
At the same time, Jacinto also edited Kalayaan (Freedom), the society's official organ, but only one edition of the paper was issued; a second was prepared but never printed due to the discovery of the society. Kalayaan was published through the printing press of the Spanish newspaper Diario de Manila. This printing press and its workers would later play an important role in the outbreak of the revolution.
In 1895, José Turiano Santiago, a close personal friend of Bonifacio, was expelled because a coded message from the Katipunan fell into the hands of a Spanish priest teaching at the University of Santo Tomas. Since the priest was a friend of Santiago's sister, he and his half-brother Restituto Javier were suspected of betrayal, but the two would remain loyal to the Katipunan and Santiago would even join the Philippine revolutionary forces in the Philippine–American War. Jacinto replaced Santiago as secretary.
Members
Over the next four years, the Katipunan founders would recruit new members. By the time the society was uncovered, the American writer James Le Roy estimated the strength of the Katipunan at 100,000 to 400,000 members. Historian Teodoro Agoncillo estimated that the membership had increased to around 30,000 by 1896. The Ilocano writer Isabelo de los Reyes estimated membership at 15,000 to 50,000.
Aside from Manila, the Katipunan also had sizeable chapters in Batangas, Laguna, Cavite, Rizal, Bulacan, Pampanga, Tarlac and Nueva Ecija. There were also smaller chapters in Ilocos Sur, Ilocos Norte, Pangasinan and the Bicol region. The Katipunan founders spent their free time recruiting members. For example, Diwa, who was a clerk at a judicial court, was assigned to the office of a justice of the peace in Pampanga. He initiated members in that province as well as Bulacan, Tarlac, and Nueva Ecija. Most of the Katipuneros were plebeian although several wealthy patriots joined the society and submitted themselves to the leadership of Bonifacio.
Katipunero (plural, mga Katipunero) is the demonym of a male member of the Katipunan. Katipunera (plural, mga Katipunera) refers to female members.
Triangle system and grades
It was the original plan of Bonifacio to increase the membership of the Katipunan by means of sistemang patatsulok or the triangle system. He formed his first triangle with his two comrades, Teodoro Plata and Ladislao Diwa. Each of them re-instituted Katipunan thoughts into another two new converts. The founder of the triangle knew the other two members, but the latter did not know each other. In December 1892 the system was abolished after proving it to be clumsy and complicated. A new system of initiation, modelled after the Masonic rites was then adopted.
When the Katipuneros had expanded to more than a hundred members, Bonifacio divided the members into three grades: the Katipon (literally: Associate) which is the lowest rank, the Kawal (soldier), and the Bayani (Hero or Patriot). At the meeting of the society, Katipon wore a black hood with a triangle of white ribbon having the letters "Z. Ll. B.", corresponding to the roman "A. N. B.", meaning Anak ng̃ Bayan (Son of the People, see below). Kawal wore a green hood with a triangle having white lines and the letters "Z. LL. B." at the three angles of the triangle, and also wore a green ribbon with a medal with the letter (ka) in Baybayin script above a depiction of a crossed sword and flag. The password was Gom-Bur-Za, taken from the names of the three martyrs Mariano Gomez, Jose Burgos and Jacinto Zamora. Bayani (Hero) wore a red mask and a sash with green borders, symbolizing courage and hope. The front of the mask had white borders that formed a triangle with three Ks arranged as if occupying the angles of a triangle within a triangle, and with the letters "Z. Ll. B." below. Another password was Rizal. Countersigns enabled members to recognize one another on the street. A member meeting another member placed the palm of his right hand on his breast and, as he passed the other member, he closed the hands to bring the right index finger and thumb together.
Color designations:
Katipon. First-degree members. Other symbols: Black hood, revolver and/or bolo.
Kawal. Second-degree members. Other symbols: green ribboned-medallion with Malayan K inscription.
Bayani. Third degree members. Other symbols: Red hood and sash, with green borders.
Literature of the society
Written works
During the Katipunan's existence, literature flourished through prominent writers of the Katipunan: Andrés Bonifacio, Emilio Jacinto and Dr. Pío Valenzuela. Each of the three works stirred patriotism and aimed to spread revolutionary thoughts and ideals of the society.
Bonifacio works. Probably one of the best works done inside the Katipunan was written by Andrés Bonifacio, Pag-ibig sa Tinubuang Lupa (Love for the Homeland). It is a poem of sincere patriotic sentiment. Pag-ibig was published in the January 1896 issue of Kalayaan by Bonifacio under his pen name Agapito Bagumbayan. According to Manuel Artigas y Cuerva, the name Agapito Bagumbayan was a corruption of agap-ito, bagum-bayan, which, if translated from Tagalog to English word by word, means "the new nation is here and ready". There is no known original source of Pag-ibig, especially that there is no surviving Kalayaan issue. The two available texts accessible reprinted through books are the one published by Jose P. Santos in 1935. The other one, with familiar discrepancies to Santos' print, was archived in the military annals of Madrid.
After Rizal's execution at Bagumbayan on December 30, 1896, Bonifacio wrote the first Tagalog translation of the former's Mi último adiós (Final Farewell), in which he gave the name Pahimakas (Farewell). He also wrote the prose Katungkulang Gagawin ng mga Z. Ll. B. (Duties of the Sons of the People), that was never published because he believed that Jacinto's Kartilya was superior than his. Bonifacio also wrote Ang Dapat Mabatid ng Mga Tagalog (What the Tagalogs Should Know), which is a political-historical essay.
Jacinto works. Emilio Jacinto is considered the Brains of the Katipunan, later of the Revolution. His poetical masterpiece, written in Laguna on October 8, 1897, was A la Patría (To My Fatherland), with an inspiring melody paralleled by Rizal's Mi último adiós. He also wrote a touching ode entitled A mí Madre (To My Mother). His masterpiece in prose, the Kartilya (Primer; see below), became the Bible of the Katipunan. His other prose writing was Liwanag at Dilim (Light and Darkness), a series of articles on human rights, liberty, equality, labor, government, and love of country. His pen name was Dimas-Ilaw.
Valenzuela works. Dr. Pío Valenzuela was a medical doctor by profession. In 1896, during the first publication of Kalayaan, Valenzuela assisted Bonifacio and Jacinto in editing the newspaper. He also wrote Catuiran? (Is it Fair?), which described the cruelties of the Spanish priest and civil guards of San Francisco del Monte (now in Quezon City) on a helpless village lieutenant. He also collaborated with Bonifacio in writing the article Sa Mga Kababayan (To my Countrymen), an essay addressing the people of the Philippines. His pen name was Madlang-Away.
Kalayaan
Kalayaan (Liberty/Freedom) was the official organ and newspaper of the Katipunan. It was first published March 1896 (even though its masthead was dated January 1896.) The first Kalayaan issue has never been followed.
In 1895, the Katipunan bought an old hand-press with money donated by two Visayan co-patriots Francisco del Castillo and Candido Iban, who had returned to the country after working as shell and pearl divers in Australia and had some money from a lottery win. They bought the press and a small quantity of types from Antonio Salazar's "Bazar del Cisne" on Calle Carriedo, and Del Castillo transported it to the house of Andrés Bonifacio in Santa Cruz, Manila. On January 1, 1896, Valenzuela accepted the position as the Katipunan "fiscal" in exchange for Bonifacio's consent to send the printing press to his house in Calle de Lavezares, San Nicolas, Manila, "so that he could assist and edit a monthly publication which would be the Katipunan's main organ". Bonifacio agreed, and on mid-January, the press was delivered in San Nicolas.
The name Kalayaan was suggested by Dr. Pío Valenzuela, which was agreed both by Bonifacio and Emilio Jacinto. Even though Valenzuela was chosen to become the editor of the organ, they all decided to use the name of Marcelo H. del Pilar as its editor. To fool the Spanish authorities, the Kalayaan was also decided to carry a false masthead stating that it was being printed in Yokohama, Japan.
That very same month, January 1896, the publication of Kalayaan began. Valenzuela expected to complete it by the end of the month and so it was dated as such. The existence of the press was kept in utmost secrecy. Under the supervision of Valenzuela, two printers, Faustino Duque, a student from Colegio de San Juan de Letran, and Ulpiano Fernández, a part-time printer at El Comercio, printed the revolutionary literature of the society and Kalayaan.
When Valenzuela was appointed physician-general of the Katipunan, he passed on his editorial duties to Jacinto. Jacinto edited the articles after his pre-law classes in University of Santo Tomas. Since the press was in the old orthography and not in the new "Germanized" alphabet, as called by the Spaniards, there were no Tagalog letters such as "k", "w", "h" and "y". To solve this problem, Jacinto obliged his mother, Josefa Dizon, to buy typefaces that resembled such letters. The typefaces used in its printing were purchased from publisher Isabelo de los Reyes, but many were taken surreptitiously from the presses of the Diario de Manila by Filipino employees who were also members of the Katipunan.
Kartilya ng Katipunan
The teachings of the Katipunan were embodied in a document entitled Kartilya ng Katipunan, a pamphlet printed in Tagalog language. Copies of which were distributed among the members of the society.
Kartilya was written by Emilio Jacinto, and later revised by Emilio Aguinaldo. The revised version consists of thirteen teachings (though some sources, such as the one provided by Philippine Centennial Commission, list only twelve). The term kartilya was derived from Spanish cartilla, which was a primer for grade school students before going to school at that time.
Language and alphabet
According to Filipino writer and historian Hermenegildo Cruz, the official language of the Katipunan is Tagalog, and uses an alphabet nearly similar to Spanish alphabet but has a different meaning and the way it was read was changed. Diacritics were added, to emphasize the existence of ng and mga on Tagalog orthography. The following is an excerpt from Cruz' Kartilyang Makabayan: Mga Tanong at Sagot Ukol Kay Andrés Bonifacio at sa KKK (English: Nationalist Primer: Questions and Answers about Andrés Bonifacio and KKK, Manila, 1922):
Presented below is the Katipunan alphabet, when compared to the Spanish alphabet.
Preparation for the revolution
Attempt to seek Rizal's support
The night when Governor-General Eulogio Despujol exiled Dr. José Rizal to Dapitan, Katipunan was discovered.
In a secret meeting of the Katipunan by a small creek named Bitukang Manok (later known as Parian Creek, now nearly extinct) near Pasig on May 4, 1896, Bonifacio and his councilors decided to seek the advice of Rizal regarding a decision to revolt. Bonifacio delegated Dr. Pío Valenzuela as the Katipunan's emissary to Dapitan. This was done in order to inform Rizal of Katipunan's plan to launch a revolution and, if possible, a war against Spain. By the end of May 1896, Valenzuela had visited and interviewed Rizal in Dapitan. As cover, Valenzuela was accompanied by a blind man named Raymundo Máta, since Rizal is an ophthalmologist.
Valenzuela arrived in Dapitan on June 21, 1896, where Rizal welcomed him. After supper, Valenzuela told him his real purpose and the necessity of securing Rizal's support. According to Valenzuela, Rizal only answered, "Huwag, huwag! Iya'y makasasama sa bayang Pilipino!" (No, no! That will harm the Filipino nation!)
Rizal objected to Bonifacio's audacious plan to plunge the country into a bloody revolution. He believed it was premature for two reasons:
the people are not ready for a massive revolution; and
arms and funds must first be collected before raising the cry of revolution.
Because of this notion, Valenzuela made another proposal to Rizal: to rescue him. Rizal disapproved of this plan, because he had given his word of honor to the Spanish authorities, and he did not want to break it. Instead, Rizal advised Valenzuela to persuade wealthy Filipinos, so that they could solicit funds, where he recommended an elite army officer named Antonio Luna to be Katipunan's war general, should a revolution break out. According to Valenzuela's statement to the Spanish authorities, they almost quarreled over the matter and Valenzuela left the following day instead of staying for a month as originally planned.
Attempt to solicit Japan's aid
Despite Rizal's rejection of an armed revolution, Bonifacio continued to plan for an armed conflict with Spain. The Katipunan cast its eyes on Japan, which loomed then as the probable champion of Asian liberties against Western oppression at the time. In May 1896, after Valenzuela's visit to Rizal, a delegation of Katipunan members, headed by Jacinto and Bonifacio, conferred with a visiting Japanese naval officer and captain of a Japanese ironclad warship, Kongō, and the Japanese consul at a Japanese bazaar in Manila. The interpreter, a friend of Valenzuela, was José Moritaro Tagawa who was married to a Filipino woman of Bocaue, Bulacan.
After the usual exchange of courtesies, Jacinto submitted the Katipunan memorial for the Emperor of Japan in which the Filipinos prayed for Japanese aid in their projected revolution, "so that the light of liberty that illuminates Japan may also shed its rays over the Philippines."
It was with good reason that the Katipunan solicited Japan's aid and alliance. Japan had been friendly to the Filipinos since the Spanish colonial era. Many Filipinos who had fled from Spanish persecution had been welcomed there and given full protection of Japanese laws. Bonifacio tried to purchase arms and ammunition from Japan, but failed due to lack of funds and the uncovering of the Katipunan, José Dizon was part of the committee that the Katipunan formed to secure arms from Japan with the connivance of the Japanese ship captain. Three months later, however, the Katipunan was uncovered and Dizon was among the hundreds who were arrested for rebellion.
Discovery
The Katipunan was discovered by Spanish authorities in August 1896 due to a testimony from one of its members, Teodoro Patiño. A report from the Guardia Civil Veterana states that he was prompted to disclose its existence to the police after divulging the organization's secrets to his sister Honoria. Concerned for her well-being, he hoped that she would use the information to ensure her safety in case the Katipunan went to war. According to the report, Honoria, who was staying at an orphanage run by the Sisters of Charity, told the Mother Superior what she had learned from Teodoro. The mother superior then arranged a meeting between him and Mariano Gil, the parish priest of Tondo. There, Teodoro confessed all he knew about the Katipunan. These included the organization's lithographic materials that were being kept in the lockers of the Diario de Manila's printing house. Alarmed by the stunning truth of the existence of a secret society, Gil, accompanied by local Spanish authorities, searched the printing office of Diario de Manila and found incriminating evidence. After the arrest, he rushed to Governor-General Blanco to denounce the revolutionary plot of the Katipunan. The Spanish unleashed a crackdown and arrested dozens of people, where many innocent citizens were forced to go to Fort Santiago.
Patiño's alleged betrayal has become the standard version of how the revolution broke out in 1896. In the 1920s, however, the Philippine National Library commissioned a group of former Katipuneros to confirm the truth of the story. José Turiano Santiago, Bonifacio's close friend who was expelled in 1895, denied the story. He claimed that Bonifacio himself ordered Patiño to divulge the society's existence to hasten the Philippine revolution and preempt any objection from members.
In another version, the existence of the Katipunan became known to the authorities through Patiño, who revealed it to the general manager, La Font. Patiño was engaged in a bitter dispute over pay with de la Cruz and exposed the Katipunan to La Font, in retaliation. La Font led a Spanish police lieutenant to the shop and the desk of de la Cruz, where they "found Katipunan paraphernalia such as a rubber stamp, a little book, ledgers, membership oaths signed in blood, and a membership roster of the Maghiganti chapter of the Katipunan."
Revolution
When the Katipunan leaders learned of the arrests, Bonifacio called for an assembly of all provincial councils to decide the start of the armed uprising. The meeting was held at the house of Apolonio Samson at a place called Kangkong in Balintawak. About 1,000 Katipuneros attended the meeting but they were not able to settle the issue.
They met again at another place in Balintawak the following day. Historians are still debating whether this event took place in the yard of Melchora Aquino or at the house of her son Juan Ramos. The meeting took place either on August 23 or August 24. It was at this second meeting where the Katipuneros in attendance decided to start the armed uprising and they tore their cedulas (residence certificates and identity papers) as a sign of their commitment to the revolution. The Katipuneros also agreed to attack Manila on August 29.
But Spanish civil guards discovered the meeting and the first battle occurred with the Battle of Pasong Tamo. While the Katipunan initially had the upper hand, the Spanish civil guards turned the fight around. Bonifacio and his men retreated toward Marikina via Balara (now in Quezon City). They then proceeded to San Mateo (in the province now called Rizal) and took the town. The Spanish, however, regained it three days later. After regrouping, the Katipuneros decided not to attack Manila directly but agreed to take the Spanish powder magazine and garrison at San Juan.
On August 30, the Katipunan attacked the 14 Spanish soldiers (twelve Philippine soldiers and two Spanish officers) defending the powder magazine in the Battle of San Juan del Monte or Battle of Pinaglabanan, who were before noon reinforced by the 73rd "Jolo" Regiment, composed of Filipino soldiers under Spanish officers, under the command of General Bernardo Echaluce y Jauregui. About 153 Katipuneros were killed in the battle, but the Katipunan had to withdraw upon the arrival of Spanish reinforcements. More than 200 were taken as prisoners. At about the same time, Katipuneros in other suburban Manila areas, like Caloocan, San Pedro de Macáti (now Makati), Pateros and Taguig, rose up in arms. In the afternoon of the same day, the Spanish Gov. Gen. Camilo de Polavieja declared martial law in Manila and the provinces of Cavite, Laguna, Batangas, Bulacan, Pampanga, Tarlac and Nueva Ecija. The Philippine Revolution had begun.
In Bulacan, the Bulacan Revolutionary Movement was attacked by the strongest artillery forces ever converged in the capital town of Bulacan. This subsequently led to the Battle of San Rafael, where Gen. Anacleto Enriquez and his men were surrounded and attacked in the Church of San Rafael.
Battle of Kakarong de Sili
Pandi, Bulacan played a vital and historical role in the fight for Philippine independence. Pandi is known for the Réal de Kakarong de Sili Shrine—Inang Filipina Shrine, the site of the bloodiest battle in Bulacan, where more than 3,000 Katipunero revolutionaries died. Likewise, it is on this site where the Republic of Réal de Kakarong de Sili of 1896, one of the first Philippine revolutionary republics, was established.
It was in Kakarong de Sili—which about 6,000 Katipuneros from various towns of Bulacan headed by Brigadier General Eusebio Roque, better known as "Maestrong Sebio" or "Dimabungo" (see list of Filipino generals in the Philippine Revolution and the Philippine–American War)—that the "Kakarong Republic" was organized shortly after the Cry of Pugad Lawin, referred to as the "Cry of Balintawak".
Kakarong Republic
History and researchers, as well as records of the National Historical Commission, tells that the "Kakarong Republic" was the first and truly organized revolutionary government established in the country to overthrow the Spaniards antedating event the famous Malolos Republic and the Biak-na-Bato Republic. In recognition thereof, these three "republics" established in Bulacan have been incorporated in the seal of the province of Bulacan.
According to available records including the biography of General Gregorio del Pilar entitled Life and Death of a Boy General written by Teodoro Kalaw, former director of the National Library of the Philippines, a fort was constructed at "Kakarong de Sili" that was like a miniature city. It had streets, an independent police force, a musical band, a factory of falconets, bolos and repair shops for rifles and cartridges. The 'Kakarong Republic' had a complete set of officials with Canuto Villanueva as Supreme Chief and 'Maestrong Sebio'—Eusebio Roque as Brigadaier General of the Army. The fort was attacked and totally destroyed on January 1, 1897, by a large Spanish force headed by the Commandant Olaguer-Feliu. Del Pilar was only a lieutenant at the time and the Battle of Kakarong de Sili was his "baptism of fire." This was where he was first wounded and escaped to a nearby barangay 'Manatal.'
The Kakarong Lodge No. 168 of the 'Legionarios del Trabajo', named in memory of the 1,200 Katipuneros who perished in the battle, erected a monument named the Inang Filipina Shrine – (Mother Philippines Shrine) in 1924 in the barrio of Kakarong of Pandi, Bulacan.
The actual site of the Battle of Kakarong de Sili is now a part of the barangay of Réal de Kakarong. No less than one of the greatest generals in the Philippines' history, General Emilio Aguinaldo who became the first Philippine president visited this sacred ground in the late 1950s.
Spanish response
Even before the discovery of the Katipunan, Rizal applied for a position as a doctor in the Spanish army in Cuba in a bid to persuade the Spanish authorities of his loyalty to Spain. His application was accepted and he arrived in Manila to board a ship for Spain in August 1896, shortly before the secret society was exposed. However, while Rizal was en route to Spain, the Katipunan was unmasked and a telegram overtook the steamer at Port Said, recalling him to the Philippines to face charges that he was the mastermind of the uprising. He was later executed by musketry on December 30, 1896, at the field of Bagumbayan (now known as Luneta).
While Rizal was being tried by a military court for treason, the prisoners taken in the Battle of Pinaglabanan—Sancho Valenzuela, Ramón Peralta, Modesto Sarmiento, and Eugenio Silvestre—were executed on September 6, 1896, at Bagumbayan.
Six days later, they also executed the Thirteen Martyrs of Cavite at Fort San Felipe Fort in Cavite.
The Spanish colonial authorities also pressed for the prosecution of those who were arrested after the raid on the Diario de Manila printing press, where they found evidence incriminating not only common folk but also wealthy Filipino society leaders.
The Bicol Martyrs were executed by firing squad on January 4, 1897, at Bagumbayan. They were Manuel Abella, Domingo Abella, priests Inocencio Herrera, Gabriel Prieto and Severino Díaz, Camio Jacob, Tomas Prieto, Florencio Lerma, Macario Valentin, Cornelio Mercado and Mariano Melgarejo.
They arrested and seized the properties of prominent businessmen Francisco Roxas, Telesforo Chuidián and Jacinto Limjáp. While there may be circumstantial evidence pointing to Chuidián and Limjáp as financiers of the revolution, the record showed no evidence against Roxas except that he was involved in funding the Propaganda Movement. Even Mariano Ponce, another leader of the Propaganda Movement, said the arrest of Roxas was a "fatal mistake". Nonetheless, Roxas was found guilty of treason and shot on January 11, 1897, at Bagumbayan.
Roxas was executed with Numeriano Adriáno, José Dizon, Domíngo Franco, Moisés Salvadór, Luis Enciso Villaréal, Braulio Rivera, Antonio Salazar, Ramón P. Padilla, Faustino Villaruél and Faustino Mañalac. Also executed with the group were Lt. Benedicto Nijaga and Corporal Gerónimo Cristóbal, both of the Spanish army.
Schism, transfer of authority and dissolution
In the course of the revolution against Spain, a split developed between the Magdiwang faction (led by Gen. Mariano Álvarez) and the Magdalo faction (led by Gen. Baldomero Aguinaldo, cousin of General Emilio Aguinaldo), both situated in Cavite.
At a convention in Tejeros, Cavite, the revolutionaries assembled to form a revolutionary government. There, on March 22, 1897, it was decided to dissolve the Katipunan and establish a republic. Bonifacio lost his bid for the presidency of the revolutionary government to Emilio Aguinaldo, who was in Pasong Santol, fighting the Spanish forces and instead was elected Secretary of the Interior. When members of the Magdalo faction tried to discredit him as uneducated and unfit for the position, Bonifacio declared the results of the convention as null and void, speaking as the Supremo of the Katipunan. Despite this, Aguinaldo took his oath of office as president the next day in Santa Cruz de Malabon (present-day Tanza) in Cavite, as did the rest of the officers, except for Bonifacio. Bonifacio and a few others issued the Acta de Tejeros, proclaiming the events at the Tejeros Convention to have been "disorderly and tarnished by chicanery.", followed by the Naic Military Agreement characterizing actions at Tejeros to have been treasonous. This led to Andrés Bonifacio and his brother Procopio being arrested due to alleged incidents in Indang and, upon the orders of the Council of War and approved by Gen. Aguinaldo, they were both executed on May 10, 1897, at Mount Buntis in Maragondon, Cavite. He and his brother were buried in an unmarked grave.
The Katipunan revolution led to the eventual establishment of the First Philippine Republic. The Philippine Republic, more commonly known as the First Philippine Republic or the Malolos Republic was a short-lived nascent revolutionary government in the Philippines. It was formally established with the proclamation of the Malolos Constitution on January 23, 1899, in Malolos, Bulacan, and endured until the capture of Emilio Aguinaldo by the American forces on March 23, 1901, in Palanan, Isabela, which effectively dissolved the First Republic. The United States eventually destroyed the First Philippine Republic in the Philippine–American War. Afterwards, the Americans exterminated any remaining vestige of the Katipunan.