The Order of Calatrava (Spanish: Orden de Calatrava) is one of the four Spanish military orders and the first military order founded in Castile, but the second to receive papal approval. The papal bull confirming the Order of Calatrava was given by Pope Alexander III on September 26, 1164. Most of the political and military power of the order had dissipated by the end of the 15th century, but the last dissolution of the order's property did not occur until 1838.
Contents
Origins and foundation
It was founded at Calatrava la Vieja in Castile, in the twelfth century by St. Raymond of Fitero, as a military branch of the Cistercian family. Rodrigo of Toledo describes the origins of the order:
Calatrava is the Arabic name of a castle recovered from the Muslims, in 1147, by the King of Castile, Alfonso VII, called el Emperador. Located in what was then the southernmost border of Castile, this conquest was more difficult to keep than to make, especially at a time with neither standing armies nor garrisons were known. In part to correct this deficiency, the military orders such as Knights Templars were founded, where men could fulfill a vow of perpetual war against the Muslim. The Templars, however, were unable to hold Calatrava, and the king found further volunteer warriors when Raymond, Abbot of the Cistercian monastery of Fitero offered himself.
This step is said to have been suggested to the abbot by Father Diego Velázquez, a simple monk, but one who had been a knight, and thus was well acquainted with military matters. Diego was inspired with the idea of employing the lay brothers of the abbey to defend Calatrava. These Cistercian lay brothers—at that time a recent innovation in monastic life—not being in Holy orders, were variously employed in manual trades such as those of tending herds, construction, farm labor, or husbandry. Diego recommended that they become soldiers of the Cross. Thus a new order was created in 1157.
Motivated by the desire for religious and pecuniary rewards, these brethren were eager to take the offensive against the Moors. When the Abbot Raymond died (1163), a certain Don García started to lead them in battle as their first grand master. At the same time, the choir monks, not without protest, left Calatrava to live under an abbot whom they had chosen, in the monastery of Cirvelos. Only Velasquez and a few other clerics, to act as chaplains, remained in Calatrava with the knights, Velasquez becoming prior of the whole community. This somewhat revolutionary arrangement was approved by the general chapter at Cîteaux, and by Pope Alexander III (1164).
A general chapter held at Cîteaux in 1187 gave to the Knights of Calatrava their definitive rule, which was approved in the same year by Pope Gregory VIII. This rule, modeled upon the Cistercian customs for lay brothers, was imposed upon the knights, besides the obligations of the three religious vows, the rules of silence in the refectory, dormitory, and oratory; of abstinence on four days a week, besides several fast days during the year; they were also obliged to recite a fixed number of paternosters for each day Hour of the Office; to sleep in their armour; to wear, as their full dress, the Cistercian white mantle with the scarlet cross fleur de lisée. Calatrava was subject not to Cîteaux, but to Morimond in Champagne, the mother-house of Fitero, from which Calatrava had sprung. Consequently, the Abbot of Morimond possessed the right of visiting the houses and of reforming the statutes of Calatrava, while the highest ecclesiastical dignity of the order, that of grand prior, could be held only by a monk of Morimond.
Critique
The Cistercian monk Isaac of Stella criticised the new militia, which he called a monstrum novum. He did not approve of the forced conversions and the conflation of death in politically-motivated battle with martyrdom.
Battles during the Reconquista
The first military services of the Knights of Calatrava were highly successful, and in return for the exceptional services they had rendered they received from the King of Castile new grants of land, which formed their first commanderies. They had already been called into the neighbouring Kingdom of Aragon, and been rewarded by a new encomienda (landed estate), that of Alcañiz (1179). But these successes were followed by a series of misfortunes, due in the first instance to the unfortunate partition which Alfonso had made of his possessions, and the consequent rivalry which ensued between the Castilian and Leonese branches of his dynasty. On the other hand, the first successes of the Reconquista, in the 12th century, soon met up with a new wave of Islamic warriors, the invasion of the Almohads from Morocco. The first encounter resulted in a defeat for Castile.
Battle of Alarcos
After the disastrous Battle of Alarcos, the knights abandoned their bulwark of Calatrava to the Almohads (1195). Velasquez lived long enough to witness the failure of his daring scheme. He died the next year in the monastery of Gumiel (1196). The order in Castile appeared to be finished, and the branch of Aragon sought primacy. The Knights of Alcañiz actually proceeded to elect a new grand master, but the grand master still living in Castile claimed his right. Finally, by a compromise, the master of Alcañiz was recognized as second in dignity, with the title of Grand Commander for Aragon.
The scattered remains of Castilian knights sheltered in the Cistercian monastery of Cirvelos, and there began to regroup and expand. They soon erected a new bulwark, Salvatierra Castle, where they took the name, which they kept for fourteen years, of Knights of Salvatierra (1198). But Salvatierra itself fell to the Almohad Caliphate in 1209.
Summoned by Pope Innocent III, foreign crusaders joined Iberian Christians. An early battle was the reconquest of Calatrava (1212), which was returned to its former masters. In the same year the battle of Las Navas de Tolosa turned the tide of Muslim domination in Spain. Having recovered its stronghold, and resumed the title of Calatrava (1216), the order nevertheless removed to more secure quarters of Calatrava la Nueva, eight miles from old Calatrava (1218). In 1221 the Order of Monfragüe was merged into that of Calatrava.
With the decline of Muslim power, new orders sprang up, including the Alcántara in the Kingdom of León and Avis in Portugal. Both began under Calatrava's protection and the visitation of its grand master. This age marks the climax of Iberian chivalry: it was then that King Ferdinand the Saint, after the definitive coalition of Castile and León (1229), in (1235) captured the capital of the old caliphate, Cordova, soon afterwards Murcia, Jaén, and Seville. The European crusade seemed at an end. Encouraged by these victories, Ferdinand's successor, Alfonso X, the Wise, planned a crusade in the East and contemplated marching, with his Castilian knights, to restore the Latin Kingdom of Jerusalem (1272).
Calatrava had developed abundant resources of men and wealth, with lands and castles scattered along the borders of Castile. It exercised feudal lordship over thousands of peasants and vassals. Thus, more than once, we see the order bringing to the field, as its individual contributions, 1200 to 2000 knights, a considerable force in the Middle Ages. Moreover, it enjoyed autonomy, being by its constitutions independent in temporal matters and acknowledging only spiritual superiors—the Abbot of Morimond and, in appeal, the pope. These authorities interfered, in consequence of a schism which first broke out in 1296 through the simultaneous election of two grand masters, García Lopez and Gautier Perez.
After the fall of Granada
At Padilla's death (1487), Ferdinand of Aragon exhibited to the chapter, assembled for the election of a new grand master, a Bull from Innocent VIII that invested him with authority to administer the order, and to this decree he compelled the electors to submit. Thus ended the political autonomy of the Order of Calatrava. The reason of its being—the struggle against the Moors—seemed, indeed, to end with the fall of Granada (1492).
The canonical bond between Calatrava and Morimond had been relaxing more and more. The King of Spain was too jealous of his authority to tolerate any foreign—especially French—intervention in the affairs of his kingdom. The canonical visits of the Abbot of Morimond ceased; difficulties were raised when the grand prior came from Morimond to take possession of his dignity. The last French prior was Nicholas of Avesnes, who died in 1552.
After a long contest, a compromise was effected in 1630, leaving to Morimond its right of electing the grand prior, but limiting its choice to Spanish Cistercians. Moreover, the knights of the order were virtually secularized: Pope Paul III commuted their vow of celibacy to one of conjugal fidelity (1540).
As members of the order were allowed to found families, and were authorized by Julius III (1551) to make free use of their personal property, the vow of poverty also passed into virtual desuetude. In 1652, under Philip IV, the three Spanish orders took a new vow: that of defending the doctrine of the Immaculate Conception. This was the last manifestation of any religious spirit in the orders. The military spirit, too, had long since disappeared. The orders had, in fact, fallen into a state of utter inactivity.
By the 17th century, the commanderies were essentially pensions that the king freely distributed, typically granting them to individuals of noble birth rather than to those of good character or merit, regardless of their social status. In 1628 the Order of Calatrava was declared to be inaccessible not only to tradesmen, but even to sons of tradesmen. The last attempt to employ the knights of the three orders for a military purpose was that of Philip IV, in quelling the rebellion of the Catalans (1640–50), but the orders restricted their efforts to the complete equipment of one regiment, which has since been known in the Spanish army as "The Regiment of the Orders".
Modern times
In 1931, once again unilaterally, the Second Spanish Republic suppressed the Spanish Orders. To survive, they resorted to the Ley de Asociaciones Civiles ("Law of Civil Associations"), leading a precarious existence until the Concordat of 1953 recognized its Priory. The papal bull Constat militarium, later reduced this Priory to a mere title of the Bishop of Ciudad Real.
In 1980, upon request by his father, who was appointed Dean President of the Council, King Juan Carlos I reinstated the Orders by royal initiative. Under the Apostolic Pastoral Tertio millennio adveniente, the Spanish Orders began their renewal in 1996.
Today, the aim of the Spanish Orders is basically the same as they had when founded: the defense of the Catholic faith. The sword has been put aside, but their doctrine, example, self-sanctification, and divine worship remain active, aside from their cultural and social activities.
Their two hundred and fifty members guard the spirit and life of the Orders of Santiago, Calatrava, Alcántara, and Montesa under their Grand Master, King Felipe VI, and the Real Consejo de las Órdenes (Royal Council of the Orders) presided over by his Royal Highness Pedro of Bourbon-Two Sicilies, Duke of Calabria.
The Swiss luxury watchmaker Patek Philippe took the cross of the order in 1887 and established it as its company logo as a tribute to the knights, which remains until today.