Schutterij

Schutterij refers to a voluntary city guard or citizen militia in the medieval and early modern Netherlands, intended to protect the town or city from attack and act in case of revolt or fire. Their training grounds were often on open spaces within the city, near the city walls, but, when the weather did not allow, inside a church. They are mostly grouped according to their district and to the weapon that they used: bow, crossbow or gun. Together, its members are called a Schuttersgilde, which could be roughly translated as a "shooter's guild". It is now a title applied to ceremonial shooting clubs and to the country's Olympic rifle team. Function The schutterij, civic guard, or town watch, was a defensive military support system for the city authorities. Its officers were wealthy citizens of the town or city concerned, appointed by the city magistrates. In the Northern Netherlands, after the change to Protestantism that followed the Beeldenstorm and, depending on the town, took place sometime between 1566 and 1580, the officers had to be a member of the Dutch Reformed Church. The captain was usually a wealthy local resident, and the group's ensign was a wealthy young bachelor (often recognizable in group portraits of Schutterijen by his particularly fine clothes and the flag he is carrying). Joining as an officer for a couple of years was often a stepping stone to other important public posts within the city. The members were expected to buy their own weapon and uniform. Each night, two men guarded their district in two shifts, from 10:00 p.m. until 2:00 a.m., and from 2:00 a.m. until 6:00 a.m., closing and opening the gates of the city. At a set time each month, the schutters would parade under the command of an officer. The ideal was that, for every hundred inhabitants, three would belong to the schutterij. The Dutch Mennonites were excluded from a position in the schutterij in the 16th, 17th and 18th centuries and paid a double tax in lieu of service. Roman Catholics were permitted in the lower regions. Persons in the service of the city (such as the minister, the city-physician, the teacher, the sexton, the beer-bearers and peat bearers), and the city's Jews, did not need to serve. The beer and peat bearers had to serve as the town's firefighters instead. Training grounds The schutters (traditionally archers) or cloveniers (musket bearers) met at target practice grounds called Doelen (targets).