World Council of Churches

History

The Ecumenical Movement met with initial successes in the late 19th and early 20th centuries, including the Edinburgh Missionary Conference of 1910 (chaired by future WCC honorary president John R. Mott). In 1920, the former Patriarch of Constantinople, Germanus V, wrote a letter addressed 'To all the Churches of Christ, wherever they may be', urging closer co-operation among separated Christians, and suggesting a 'League of Churches', parallel to the newly founded League of Nations". Church leaders agreed in 1937 to establish a World Council of Churches, based on a merger of the Faith and Order Movement (under Charles Brent of the Episcopal Church of the United States) and Life and Work Movement (under Nathan Söderblom of the Lutheran Church of Sweden) organisations.

Its official establishment was deferred with the outbreak of World War II until 23 August 1948. Delegates of 147 churches assembled in Amsterdam to merge the Faith and Order Movement and Life and Work Movement. This was consolidated by a second meeting at Lund in 1950, for which the British Methodist Robert Newton Flew edited an influential volume of studies, The Nature of the Church. Subsequent mergers were with the International Missionary Council in 1961 and the World Council of Christian Education, with its roots in the 18th century Sunday School movement, in 1971.

WCC member churches include the Assyrian Church of the East and the Oriental Orthodox Churches, almost all of the Eastern Orthodox Churches and Lutheran Churches; the Moravian Church; the Anglican Communion; some Old Catholic Churches; the Methodist churches; the Baptists churches; the Presbyterian and other Reformed churches, a sampling of united and independent churches, and some Pentecostal churches.

Many churches who refused to join the WCC joined to form the World Evangelical Alliance.

Neither the WCC nor the U.S.-based National Council of Churches (NCC) include denominations such as Jehovah's Witnesses, The Church of Jesus Christ of Latter-day Saints (Mormons), and other groups which have historically refused to affirm certain widely accepted creeds of Christendom (for example, the Holy Trinity as canonized by the Nicene Creed).

Delegates sent from the member churches meet every seven or eight years in an Assembly, which elects a Central Committee that governs between Assemblies. A variety of other committees and commissions answer to the Central Committee and its staff. Assemblies have been held since 1948.

Member Churches

Members

Source:

African Brotherhood Church

African Christian Church & Schools

African Church of the Holy Spirit

Africa Inland Church of South Sudan and Sudan

African Israel Church Nineveh

African Methodist Episcopal Church

African Methodist Episcopal Zion Church

African Protestant Church

American Baptist Churches USA

Anglican Church in Aotearoa, New Zealand and Polynesia

Anglican Church in Japan

Anglican Church of Australia

Anglican Church of Burundi

Anglican Church of Canada

Anglican Church of Kenya

Anglican Church of Korea

Anglican Church of South America

Anglican Church of Southern Africa

Anglican Church of Tanzania

Armenian Apostolic Church (Holy See of Cilicia)

Armenian Apostolic Church (Mother See of Holy Etchmiadzin)

Events and presidents

Assemblies

The World Council of Churches has held 11 Assemblies to date, starting with the founding assembly in 1948:

Amsterdam, Netherlands, 22 August – 4 September 1948

Evanston, Illinois, United States, 15–31 August 1954

New Delhi, India, 19 November – 5 December 1961

Uppsala, Sweden, 4–20 July 1968

Nairobi, Kenya, 23 November – 10 December 1975

Vancouver, British Columbia, Canada 24 July – 10 August 1983

Canberra, ACT, Australia, 7–21 February 1991

Harare, Zimbabwe, 3–14 December 1998

Porto Alegre, Rio Grande do Sul, Brazil, 14–23 February 2006

Busan, South Korea, 30 October – 8 November 2013

Karlsruhe, Germany, 31 August – 8 September 2022

Presidents

Presidents elected at the 11th Assembly are:

Africa: Rev. Dr. Rufus Okikiola Ositelu, (Church of the Lord (Aladura))

Asia: Rev. Dr Henriette Hutabarat-Lebang (Gereja Toraja)

Europe: Rev. Dr. Susan Durber (United Reformed Church)

Latin America and Caribbean: Rev. Philip Silvin Wright (Anglican Diocese of Belize, Church in the Province of the West Indies)

North America: Rev. Angelique Walker-Smith (National Baptist Convention USA)

Pacific: Rev. François Pihaatae (Maòhi Protestant Church)

Eastern Orthodox: H.E. Metropolitan Dr. Vasilios of Constantia – Ammochostos, Church of Cyprus

Oriental Orthodox: H.H. Catholicos Aram I (Armenian Apostolic Church of Cilicia)

Former presidents of the World Council of Churches include:

The Rev. Gloria Nohemy Ulloa Alvarado (Presbyterian Church in Colombia)

Chang Sang (Presbyterian Church in the Republic of Korea)

T. C. Chao, Chinese theologian

Ignatius Zakka I Iwas (Patriarch of Antioch and all of the East Syriac Orthodox Church)

John X of Antioch (Patriarch of the Greek Orthodox Church of Antioch)

General secretaries

Since the World Council of Churches was officially founded in 1948, the following men have served as general secretary:

Commissions and teams

There are two complementary approaches to ecumenism: dialogue and action. The Faith and Order Movement and Life and Work Movement represent these approaches. These approaches are reflected in the work of the WCC in its commissions, these being:

Echos – Commission on Youth (ages 18–30)

Commission of the Churches on Diakonia and Development

Commission on Education and Ecumenical Formation

Commission of the Churches on International Affairs

Commission on Justice, Peace and Creation

Commission on World Mission and Evangelism

Faith and Order Plenary Commission and the Faith and Order Standing Commission

Joint Consultative Group with Pentecostals

Joint Working Group WCC – Catholic Church (Vatican)

Reference Group on the Decade to Overcome Violence

Reference Group on Inter-Religious Relations

Special Commission on Orthodox Participation in the WCC

Diakonia and development and international relations commissions

The WCC acts through both its member churches and other religious and social organizations to coordinate ecumenical, evangelical, and social action.

Current WCC programs include a Decade to Overcome Violence, an international campaign to combat AIDS/HIV in Africa and the Justice, Peace and Integrity of Creation (JPIC) initiative.

Faith and Order Commission

WCC's Faith and Order Commission has been successful in working toward consensus on Baptism, Eucharist, and Ministry, on the date of Easter, on the nature and purpose of the church (ecclesiology), and on ecumenical hermeneutics.

Baptism, Eucharist and Ministry (Faith and Order Paper No. 111, the "Lima Text"; 1982)

The Churchː Towards a Common Vision (Faith and Order Paper no. 214; 2013) after The Nature and Mission of the Church – A Stage on the Way to a Common Statement (Faith and Order Paper no. 198; 2005) and The Nature and Purpose of the Church (Faith and Order Paper no. 181; 1998)

Towards a Common Date of Easter

Justice, Peace and Creation Commission

Justice, Peace and Integrity of Creation (JPIC) has drawn many elements together with an environmental focus. Its mandate is:

To analyze and reflect on justice, peace and creation in their interrelatedness, to promote values and practices that make for a culture of peace, and to work towards a culture of solidarity with young people, women, Indigenous Peoples and racially and ethnically oppressed people.

Focal issues have been globalization and the emergence of new social movements (in terms of people bonding together in the struggle for justice, peace, and the protection of creation).

Attention has been given to issues around:

economy

environment

Indigenous Peoples

peace

people with disabilities

racism

women

youth

Relations with the Roman Catholic Church

The largest Christian body, the Roman Catholic Church, is not a member of the WCC, but has worked closely with the council for more than three decades and sends observers to all major WCC conferences as well as to its Central Committee meetings and the Assemblies (cf. Joint Working Group).

The Pontifical Council for Promoting Christian Unity also nominates 12 members to the WCC's Faith and Order Commission as full members. While not a member of the WCC, the Catholic Church is a member of some other ecumenical bodies at regional and national levels, for example, the National Council of Churches in Australia and the National Council of Christian Churches in Brazil (CONIC).

Pope Pius XI stated in 1928, that the only means by which the world Christian community was to return to faith, was to return to Roman Catholic worship. In this regard, the Papacy rejected, to a great extent, the idea of the participation of the Catholic Church within the World Council of Churches.

Pius XI stated that the ‘One True Church’ was that of the Roman Catholic denomination, and therefore there was the implication that the Catholic Church was not permitted at this stage to engage with other denominations, which the Papacy considered to be irrelevant. A similar policy was followed by his successor, Pope Pius XII; the Catholic Church, therefore, did not attend the 1948 meeting of the WCC, in addition to the idea that all members of the Church were barred from attending WCC conferences.

Pope John XXIII took a different stance however, and in 1958 he was elected as the head of the Catholic Church. Ecumenism was a new element of Catholic ideology which had been permitted, which was signified to a great extent, when John XXIII met with the then Archbishop of Canterbury, Geoffrey Fisher. This was the first meeting between an Archbishop of Canterbury, and the Pope in the Vatican for 600 years. John XXIII later developed the office of the Secretariat for Promoting Christian Unity; which symbolised a dramatic shift in support for the ecumenical movement, from the Catholic Church, led from the Vatican. 1961 saw Catholic members attend the Delhi conference of the WCC, which marked a significant shift in attitude toward the WCC from the Papacy. There was the idea in addition to this, that the Pope invited non-Catholics to attend the Vatican II Council. This new approach to inter-denominational relations was marked within the Unitatis Redintegratio decree.

Special Commission on Orthodox Participation in the WCC

A Special Commission was set up by the eighth Harare Assembly in December 1998 to address Orthodox concerns about WCC membership and the council's decision-making style, public statements, worship practices, and other issues. It issued its final report in 2006. Specific issues that it clarified were that the WCC does not formulate doctrine, does not have authority to rule on moral issues, nor does it have any ecclesiastical authority. Such authority is entirely internal to each individual member church. It proposed that the WCC adopt a consensus method of decision making. It proposed that Orthodox members be brought in parity with non-Orthodox members. It further proposed clarification that inter-confessional prayer at WCC events is not worship, particularly "it should avoid giving the impression of being the worship of a church", and confessional and inter-confessional prayer each be specifically identified as such at WCC events.

Peace journalism

The WCC is also a prominent supporter and practitioning body for Peace journalism: journalism practice that aims to avoid a value bias in favor of violence that often characterizes coverage of conflict.

Spin-offs and related organizations

The ACT Alliance, bringing together over 100 church-backed relief and development organizations worldwide, was born out of the merger of ACT International (Action by Churches Together International) and ACT Development (Action by Churches Together for Development) in March 2010. Both ACT International, established in 1995, and ACT Development (2007) were created through the leadership of the World Council of Churches (WCC). The two bodies coordinated the work of agencies related to the member churches of the WCC and the Lutheran World Federation in the areas of humanitarian emergencies and poverty reduction respectively.

The Ecumenical Advocacy Alliance was officially founded in December 2000 at a meeting convened by the WCC. There are currently 73 churches and Christian organizations that are members of the Alliance, from Catholic, Evangelical, Orthodox and Protestant traditions. These members, representing a combined constituency of tens of millions of people around the world, are committed to working together in public witness and action for justice on defined issues of common concern. Current campaigns are on Food and on HIV and AIDS.

The Ecumenical Church Loan Fund (ECLOF) was founded in 1946 as one of the world's first international micro-credit institutions in the service of the poor. Willem Visser 't Hooft, then general secretary of the "WCC in process of formation" played an important role in founding ECLOF. It was he who sketched the prospects and challenges for the proposed institution and gave specific ideas on potential sources of funds. His inspiration and teamwork marked the beginning of a long and fruitful cooperation between ECLOF and the WCC.

The Ecumenical Development Cooperative Society U.A (now known as Oikocredit) was developed from discussions at the 1968 Uppsala 4th Assembly, regarding church divestment from financial institutions supporting apartheid-era South Africa and the war in Vietnam. After several years of planning, the cooperative society was founded in 1975 in the Netherlands to provide an alternative ethical investment vehicle to church institutions, by providing credit to productive enterprises serving economically disadvantaged populations. Originally organized for large institutional members of the WCC, by 1976 local congregations developed Support Associations to enable congregations as well as individuals to participate. EDCS became independent from the WCC in 1977.

Regional/national councils

The WCC has not sought the organic union of different Christian denominations, but it has, however, facilitated dialogue and supported local, national, and regional dialogue and cooperation.

Membership in a regional or national council does not mean that the particular group is also a member of the WCC.

Africa

All Africa Conference of Churches

Organization of African Instituted Churches

Asia (including Australia and New Zealand)

Christian Conference of Asia (CCA), Hong Kong

National Council of Churches in Australia

National Council of Churches in the Philippines

Caribbean

Caribbean Conference of Churches

Europe

Conference of European Churches, Geneva, Switzerland

Council of Christian Churches of an African Approach in Europe

Latin America

Latin American Council of Churches

Middle East

Middle East Council of Churches

North America

Canadian Council of Churches

Criticism

Alleged neglect of suffering church in Eastern Europe

Some historians, the U.S. State Department and former KGB officers themselves have alleged and provided corroborating evidence that the KGB's influence directly, or through lobbying by means of a front organization, the Christian Peace Conference, resulted in the WCC's failure to recognize or act on calls for help from persecuted East European Christians at the 1983 Vancouver General Assembly.

Claims of infiltration and influence by the KGB

It is claimed the KGB has infiltrated and influenced past WCC councils and policy. In 1992, Father Gleb Yakunin, a vice Chairman of a Russian parliamentary commission that investigated the activities of the KGB, citing verbatim KGB reports, claimed that its Fifth Directorate was actively involved in influencing WCC policy from 1967 to 1989. For example, in the 1983 WCC General Assembly in Vancouver, one cited document described the presence and activities of 47 KGB agents to secure the election of an "acceptable" candidate as General Secretary. The Mitrokhin Archive reveals more about the depth of the penetration and influence wielded by the KGB over the WCC. Metropolitan Nikodim was a KGB agent, codenamed SVYATOSLAV, who served as one of six WCC Presidents from 1975 until his death. His earlier intervention had resulted in the WCC making no comment on the invasion of Czechoslovakia. As a result of his influence and that of other agents, it is claimed the USSR was rarely publicly criticised. In 1989, copies of the KGB documents claim "the WCC executive and central committee adopted public statements (eight) and messages (three)" which corresponded to its own political direction. Appeals from suffering dissidents both from within the Russian Orthodox Church and Protestants were ignored in 1983. Metropolitan Aleksi Ridiger of Tallinn and Estonia was repeatedly alleged to be a KGB agent codenamed DROZDOV, who in 1988 was awarded an honorary citation for services to the KGB by its chairman. Despite official disavowals, The Guardian described the evidence as "compelling". In 1990 he became Alexius II, the 15th Patriarch of the Russian Orthodox Church. Upon his death in 2008, the WCC's official tribute, by its Council officers, described him as "courageous", "supportive and constructive" and the recipient of "abundant blessing", no reference was made to the allegations.

Attitude towards Israel

The World Council of Churches has been described as taking an adversarial position toward the state of Israel. It has also been claimed the council has focused particularly on activities and publications criticizing Israel in comparison with other human rights issues. It is similarly claimed that it downplayed appeals from Egyptian Copts about human rights abuses under Sadat and Mubarak, in order to focus on its neighbour. In 2009, the Council called for an international boycott on goods produced in Israeli settlements, which it described as 'illegal, unjust' and 'incompatible with peace'. In 2013, the General Secretary was reported to claim in Cairo, "We support the Palestinians. The WCC supports the Palestinians, because they are in the right." The WCC's Ecumenical Accompaniment Programme in Palestine and Israel (EAPPI) has been criticised by the Board of Deputies of British Jews for promoting "an inflammatory and partisan programme at the expense of its interfaith relations". The WCC secretariat was involved in preparing and helped disseminate the Kairos Palestine Document, which declares "the Israeli occupation of Palestinian land is a sin against God and humanity because it deprives the Palestinians of their basic human rights", and in the view of one critic, its "authors want to see a single state".

On the other hand, the WCC claims "Antisemitism is sin against God and man".

Opposition to Christian Zionism

Christian Zionism, which has long represented a major thread of historic and contemporary Protestants, is characterised as a view which "distort(s) the interpretation of the Word of God" and "damage(s) intra-Christian relations".

In this context, what is a source of concern is that Islamic fundamentalisms are giving rise to a counter reaction of other religious fundamentalisms, the most dangerous of which is Jewish fundamentalism which exploits the Islamic fundamentalist phenomenon to justify before western societies the distasteful aberrations of Zionism in Palestine.

Frank Chikane, moderator of the Commission of the Churches on International Affairs (CCIA) of the World Council of Churches (WCC), was criticised for using the term 'demons' to describe advocacy for Zionism in 2021.

On January 4, 2023, World Council of Churches general secretary Jerry Pillay joined the Episcopal Diocese of Jerusalem and all the churches of the Holy Land in condemning the desecration of the historic Protestant cemetery on Mount Zion.

On 16 May 2023, the World Council of Churches condemned the Nakba, noting that "the catastrophe Palestinian families experienced 75 years ago, continues to cause unresolved dispossession and suffering for many Palestinians". Munther Isaac, moderator of the Global Kairos for Justice Coalition, recalled that a number of Arab Christian villages were destroyed during the Nakba.