Edirne

Names and etymology

The city was founded by and named after the Roman emperor Hadrian as Hadrianopolis (Adrianople in English, ; Ἁδριανούπολις in Greek) on the site of the Greek city of Orestias, which was itself founded on an earlier Thracian settlement named Uskudama. The Ottoman name Edrine (ادرنه) is derived from the Greek name. The name Adrianople was used in English until the Turkish adoption of the Latin alphabet in 1928, after which Edirne became the internationally recognised name. In Bulgarian the city is known as Одрин (Odrin).

History

The area around Edirne has been the site of numerous major battles and sieges starting from the days of the Roman Empire. The vagaries of the border region between Asia and Europe gave rise to Edirne's claim to be the most frequently contested spot on earth.

Roman and Byzantine period

The city was reestablished by the Roman Emperor Hadrian on the site of Orestias (named after its mythological founder Orestes), which was itself built on a previous Thracian settlement known as Uskadama, Uskudama, Uskodama or Uscudama. Hadrian developed it, adorned it with monuments, and changed its name to Hadrianopolis (Anglicised as Adrianople). Licinius was defeated here by Constantine I in 324, and Emperor Valens was killed by the Goths here during the Battle of Adrianople in 378.

During the period of the Latin Empire of Constantinople, the Crusaders were defeated by the Bulgarian Emperor Kaloyan at the Battle of Adrianople in 1205. In 1206 the Latin regime gave Adrianople and the surrounding area to the Byzantine aristocrat Theodore Branas as a hereditary fief. Theodore Komnenos, Despot of Epirus, took possession of it in 1227, but three years later was defeated at Klokotnitsa by Emperor Ivan Asen II of Bulgaria. In 1321, Andronikos III set up his base in Adrianople, initiating the First Palaiologan civil war against his grandfather, Emperor Andronikos II.

Ottoman period

The exact date of the Ottoman conquest of Adrianople is disputed. While some sources place the conquest in 1361 or 1362, other historians argue that the city likely fell later in the decade during the reign of Sultan Murad I. Due to its strategic position at the junction of major Balkan land and river trade routes, Adrianople had long served as an important regional center during the Byzantine period, and these geographic and commercial advantages contributed significantly to its importance as an early Ottoman capital. The city became "Edirne" in Turkish, reflecting the Turkish pronunciation and Murad moved the Ottoman capital here from Bursa. Mehmed the Conqueror (Sultan Mehmed II) was born in Adrianople, where he came under the influence of Hurufis dismissed by Taşköprüzade in the Şakaiki Numaniye as 'certain accursed ones of no significance', who were burnt as heretics by Mahmud Pasha.

The city remained the seat of Ottoman power until 1453, when Mehmed II took Constantinople (present-day Istanbul) and moved the capital there. The importance of Edirne to the early Ottomans explains the plethora of early Ottoman mosques, medreses and other monuments that have survived until today although the Eski Sarayı (Old Palace) was largely destroyed, leaving only relatively slight remains. Also, there is evidence of a scriptorium in the Ottoman's Edirne palace during this period.

Turkish Republic

Adrianople/Edirne was ceded to Greece by the Treaty of Sèvres in 1920, but recaptured and annexed by Turkey after the Greek defeat at the end of the Greco-Turkish War, also known as the Western Front of the larger Turkish War of Independence, in 1922. Under the Greek administration, Edirne (officially known as Adrianople) was the capital of the Adrianople Prefecture.

From 1934 onwards Edirne was the seat of the Second Inspectorate General, in which an Inspector General governed the provinces of Edirne, Çanakkale, Tekirdaĝ and Kırklareli. The Inspectorate Generals governmental posts were abandoned in 1948, but the legal framework for them was only abolished in 1952 during the government of the Democrat Party.

Ecclesiastical history

Adrianople historically served as a religious center for multiple Christian communities. The city was the seat of a Greek Orthodox metropolitan and an Armenian bishop. It was also the center of a Bulgarian diocese, though this was not officially recognized and the diocese was deprived of a bishop. Small communities of Protestants and Latin Catholics—mainly foreigners—were present as well. The Latin Catholics were under the authority of the vicariate-apostolic of Constantinople.

Early Ottoman ecclesiastical history

After the city fell to the Ottomans around 1369, its church declined significantly, as its properties were confiscated and its Metropolitan was taken prisoner and died in captivity. According to a 1380 synodal document:

[Andrianople] fell years before to the hands of the barbarians, with God’s permission, and most of its populace was taken away captive, especially the upper class with its own shepherd and teacher; the remainder (of the populace) has remained there without a leader until the present. Nor was that protector of the Church able to return to the Queen of Cities so that he even passed away there [in captivity].

In a document from 1389, it is stated that the new Metropolitan of Andrianople could not enter the city, and was forced to continue his duties from Constantinople, where he was allowed to temporarily assume the seat of Agathopolis. The Metropolitan lamented in a document that:

His most holy metropolitanate formerly boasted of many and great good things within the empire of the Rhomaioi, and it was so prosperous that it was able to provide for the many poor people and to furnish them generously with the necessities. But by permission of God, this city was also wasted by the Turks, as every city and land of ours was, and those inhabititing the city became captives. Shortly thereafter Christians returned and settled in the city, but the metropolitanate [here his residence in the city] and all the famous churches were taken by the foreigners, as were also all lands and properties and yearly revenues so that it is not [now] known if ever they existed. Not even cells remain for the dwelling and rest of the Metropolitan.

Modern ecclesiastical history

Within the city, the parish of Saint Anthony of Padua, run by the Minor Conventuals, operated alongside a girls’ school conducted by the Sisters of Charity of Agram. In the suburb of Karaağaç, there was a Minor Conventual church, a boys’ school managed by the Assumptionists, and a girls’ school run by the Oblates of the Assumption. Mission stations in Tekirdağ and Alexandroupoli maintained schools run by the Minor Conventuals, and Gallipoli had a school managed by the Assumptionists.

Around 1850, from the perspective of the Eastern Catholic Churches, Adrianople was the residence of a Bulgarian vicar-apostolic, overseeing approximately 4,600 Eastern Catholics in the Ottoman vilayet of Thrace, and after 1878, in the Principality of Bulgaria. The Bulgarian Eastern Catholics maintained eighteen parishes or missions, with twenty churches or chapels, thirty-one priests—including six Assumptionists and six Resurrectionists—and eleven schools serving 670 students. In Adrianople proper, only a few United Bulgarians were present, including those served by the Episcopal church of St. Elias and the churches of St. Demetrius and Sts. Cyril and Methodius, the latter served by the Resurrectionists, who also operated a college with ninety students. In Karaağaç, the Assumptionists ran a parish and a seminary with fifty pupils.

Additionally, the statistics for Eastern Catholics included Greek Catholic missions in Malgara (now Malkara) and Daoudili (now Davuteli village in Malkara), with four priests and about 200 faithful, as these missions were administratively part of the Bulgarian Vicariate.

The Roman Catholic diocese of Adrianople was later discontinued and exists today only as a titular metropolitan archbishopric, officially named Hadrianopolis in Haemimonto, to distinguish it from other sees named Hadrianopolis.

In 2018, archaeologists discovered the remains of a Byzantine church in Edirne. Built around 500 AD, it represents an early Byzantine period structure.

Geography

Climate

Edirne has a borderline humid subtropical (Cfa) and hot-summer Mediterranean climate (Csa) in the Köppen climate classification, and a temperate oceanic climate (Do) in the Trewartha climate classification. Edirne has hot, moderately dry summers and chilly, wet and often snowy winters.

Highest recorded temperature:44.1 °C (111.4 °F) on 25 July 2007Lowest recorded temperature:−19.5 °C (−3.1 °F) on 14 January 1954

Quarters

Edirne consists of 24 quarters:

Attractions

Following the Byzantine defeat at the Battle of Versinikia in 813, the city was temporarily seized by Khan Krum of Bulgaria who moved its inhabitants to the Bulgarian lands north of the Danube. In 1077, a rebellion, led by the usurper Nikephoros Bryennios, occurred in Adrianople against Emperor Michael VII Doukas.

Edirne is famed for its many mosques, medreses and other Ottoman monuments.

Mosques

The Selimiye Mosque, built in 1575 and designed by Turkey's greatest architect, Mimar Sinan (c. 1489/1490–1588), is the most important monument in the city and became a UNESCO world heritage site in 2011. It used to have the highest minarets in Turkey, at 70.90 m (232.6 ft) before the completion of the Çamlıca Mosque in 2019 which features minarets standing at 107.1 m (351 ft) tall. Sinan himself believed the dome to be higher than that of Hagia Sophia, the former Byzantine Orthodox Cathedral in Istanbul, but modern measuring methods seem to suggest otherwise. Named after Sultan Selim II (r. 1566–1574) who commissioned it but did not live to see its completion, the mosque is decorated with Turkish marble and magnificent İznik tiles. It is the centre of a considerable complex of contemporary buildings.

Work started on the Eski Cami (Old Mosque) in 1403 but was not completed until 1422. It was designed in what is usually thought of as the Bursa style. Even finer is the Üç Şerefli Mosque (Three-Balconied Mosque) which was built between 1437 and 1447 for Sultan Murad II. It was the largest mosque built in the Ottoman provinces before the conquest of Constantinople. Both these mosques are in the centre of Edirne.

Further away from the centre, the complex of Sultan Beyazid II, built between 1484 and 1488, is the most complete surviving mosque complex in Edirne, consisting of an imaret (soup kitchen), darüşşifa (hospital), timarhane (asylum), hospice, tıp medrese (medical school), tabhane (accommodation for dervishes) bakery and assorted depots. Some parts of the complex now house a museum to the history of Islamic medicine.

Edirne Palace

Edirne Palace (Ottoman Turkish: Saray-ı Cedid-i Amire for "New Imperial Palace") in the Sarayiçi quarter, was built in the reign of Murad II (r. 1421–1444). Sultan Mehmed II (r. 1444-46; 1451-81) enlarged the palace after a fire in 1457. Much of the palace was destroyed in the 1752 earthquake. In the beginning of the 19th century, the palace served as a storage for military equipment and ammunition. Following the Russian occupation of Edirne in 1829, their camp was stationed in the palace. On January 18, 1878, the palace was set on fire by the order of the Governor of Edirne, Cemil Pasha. The palace gate and kitchen have since been restored. The Kasr-ı Adalet ("Justice Castle"), originally built as part of the palace complex, stands intact next to the small Fatih Bridge over the Tunca river. The splendid appearance of the palace in the late 1460s when it glistened with gold, silver and marble was described by Kritovoulos of İmbros in his History of Mehmed the Conqueror.

Other religious monuments

Dating back to 1909, the Grand Synagogue of Edirne was restored and re-opened in March 2015. A Roman Catholic and two Bulgarian Orthodox churches are also to be found in the city.

Other historic monuments

Edirne has three historic covered bazaars: the Kavaflar Arastası (Cobblers Arcade), next to the Selimiye Mosque and constructed to bring in an income to support the külliye; the Bedesten next to the Eski Cami which was supported by the income from the shops; and the Semiz Ali Paşa Çarşısı (Ali Pasha Bazaar, AKA Kapalı Çarşı), another work of Sinan dating back to 1568. The Kavaflar Arastası is the place to come to buy miniature versions of the handmade brooms with mirrors set into them that used to play a part in marriage ceremonies as well as to buy soap in the shape of fruits.

Of the original Roman Hadrianopolis only slight remains of the fortifications survive near the so-called Macedonian Tower, itself probably a part of the defences although much patched-up and altered over the ensuing centuries.

Edirne Museum (Edirne Müzesi) contains collections of local archaeology and ethnography. In the grounds outside can be seen an example of the sort of dolmen to be seen at nearby Lalapaşa.

In the town centre stand the Rüstem Pasha Caravanserai (1560–61) and Ekmekcioğlu Caravanserai (1609–10), designed to accommodate travellers – in the case of the Rüstem Pasha by Mimar Sinan – in the 16th and 17th centuries. The Rüstem Pasha Caravanserai now serves as the Kervansaray Hotel.

The Balkan Wars Memorial Cemetery is located close to the ruins of the Edirne Palace, with an Unknown Soldier monument featuring an Ottoman soldier in front of its entrance.

The Meriç and Tunca rivers, which flow around west and south of the city, are crossed by arched bridges dating back to early Ottoman times.

The historic Karaağaç railway station has been restored to house Trakya University's Faculty of Fine Arts. The Treaty of Lausanne Monument and Museum are in the surrounding park.

Cuisine

The town is famous in Turkey for the Edirne fried liver. Ciğer tava (breaded and deep-fried liver) is often served with a side of cacık, a dish of diluted strained yogurt with chopped cucumber.

Festivals

The Kırkpınar oil-wrestling tournament is held every year in late June or early July. Kırkpınar Oil Wrestling Festival was inscribed on UNESCO's Representative List of the Intangible Cultural Heritage of Humanity in 2010

Kakava, an international festival celebrated by the Romani people in Turkey is held on 5–6 May each year. Kakava is considered a celebration of renewal, hope and the arrival of spring. It is closely associated with Hidirellez, a seasonal festival symbolizing rebirth and abundance. The celebrations take place in the western province of Edirne at Sarayici. Events include performances by Roma dance troupes clad in traditional attire.

Bocuk Gecesi is a festival of Balkan origin celebrated in mid-January on what is expected to be the coldest day of the year. It is a sort of Turkish take on Halloween.

Economy

Edirne's economy largely depends on agriculture. 73% of the working population work in agriculture, fishing, forests and hunting. The lowlands are productive. Corn, sugar beets and sunflowers are the leading crops. Melons, watermelons, rice, tomatoes, eggplants and viniculture are important.

The through highway that connects Europe to Istanbul, Anatolia and the Middle East passes through Edirne.

Industry is developing. Agriculture-based industries (agro-industries) are especially important for the city's economy.

Education

Universities

Trakya University, which is linked with Lörrach University through the Erasmus programme of the EU.

High schools

Beykent Educational Institutions

80th Year of Republic Anatolian High School (80. Yıl Cumhuriyet Anadolu Lisesi in Turkish)

Edirne Anatolian Teacher Training High School (Edirne Anadolu Öğretmen Lisesi in Turkish: It has been transformed into Edirne Social Sciences High School)

Edirne Anatolian Technical High School (Edirne Anadolu Teknik Lisesi in Turkish)

Edirne Beykent High School of Science (Özel Edirne Beykent Fen Lisesi)

Edirne Beykent High School of Anatolian (Özel Edirne Beykent Anadolu Lisesi)

Edirne High School (Anatolian High School) (Edirne Lisesi in Turkish)

Edirne Ilhami Ertem High School (Edirne İlhami Ertem Lİsesi in Turkish)

Edirne Industrial Vocational High School (Edirne Endüstri Meslek Lisesi in Turkish)

Edirne Milli Piyango Trade Profession High School (Edirne Milli Piyango Ticaret Meslek Lisesi)

Edirne Suleyman Demirel Science & Maths High School (Edirne Fen Lisesi in Turkish)

Edirne Yildirim Anatolian High School (Edirne Anadolu Lisesi – Yıldırım Anadolu Lisesi in Turkish)

Edirne Fine Arts High School (Edirne Güzel Sanatlar Lisesi in Turkish)

Twin cities

Alexandroupolis, Greece

Ardahan, Turkey

Bat Yam, Israel

İzmit, Turkey

Kars, Turkey

Lörrach, Germany

Yambol, Bulgaria

Gödöllő, Hungary

Prizren, Kosovo

Notable people

Sultans

Bayezid I (1360—1403), Ottoman sultan from 1389 to 1402

Mehmed II (1432–1481), Ottoman sultan from 1444 to 1446 and 1451 to 1481

Mustafa II (1664–1703), Ottoman sultan from 1695 to 1703

Mahmud I (1696—1754), Ottoman sultan from 1730 to 1754

Osman III (1699—1757), Ottoman sultan from 1754 to 1757

Historical

Caleb Afendopolo (before 1430–1499), Karaite polyhistor

Athanasius I of Constantinople (1230—1310), Ecumenical Patriarch of Constantinople

Athanasius V of Jerusalem (died 1844), Greek Orthodox Patriarch of Jerusalem

Hagop Baronian (1843—1891), Ottoman Armenian writer, satirist, educator

Elijah Bashyazi (c. 1420—1490), Karaite Jewish hakham

Theodore Branas, Byzantine general

Nikephoros Bryennios (ethnarch), Byzantine general

Abraham ben Raphael Caro, 18th-century Ottoman rabbi

Karpos Papadopoulos (1790s–1871), Member of the Filiki Eteria

Anthim the Iberian (1650–1716), Georgian theologian, scholar, calligrapher, philosopher; assassinated by Ottomans in Edirne.